Obama sets an example for José Andrés for his sacrifice in the fight against the coronavirus

The former president of the United States Barack Obama gave an example this Friday to the Spanish chef José Andrés for his “Sacrifice” against the effects of the pandemic of the coronavirus, since from its NGO World Central Kitchen it brings meals daily to vulnerable pardons in more than 20 cities in the United States.

In a comment on his Instagram account, Obama stated: “We have a profound debt of gratitude with all the people who work on the front line. From our medical professionals to our grocery store employees, we have seen people step up and make endless sacrifices to help us overcome this pandemic. ”

“Today I will share the story of one of those front-line leaders, that of my friend the chef José Andrés. Throughout this pandemic, your organization World Central Kitchen has intensified its support to more than 20 cities across the country. This is what motivates José and how we can all play a role in supporting our communities, “added Obama.

For the former Democratic president, “we are living a moment that will define generations“So we all have to ask ourselves’ what did we do to help?”, To “help the marginalized and vulnerable, to help the heroes who work on the front line, to help the masses huddled among us” .

Obama has recalled José Andrés’ relief role from hurricane ‘Maria’ in Puerto Rico until the forest fires in California, the tornadoes and floods in the United States, even in “a humanitarian crisis on our southern border.”

«World Central Kitchen’s journey to serve more than 15 million meals It has taught us an essential lesson: instead of being paralyzed by the magnitude of a problem, we can choose to be part of the solution by joining together to start cooking, “concluded the former president, who reminded citizens that there are many ways to help.

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The obipos of the USA allow to eat meat this Lent because the coronavirus already supposes a sacrifice | Global World Blog

What greater sacrifice than spending weeks locked up at home because of the coronavirus? The bishops of several dioceses in the United States must have asked themselves, who in recent days have lifted part of the restrictions of Lent. A bishop of New Jersey, with 600,000 faithful in his diocese of Metuchen, has allowed meat to be eaten on Fridays, except that of April 10 because it is Good Friday. The numbers of the epidemic in the United States have grown exponentially in recent days.

“Given the difficulties in obtaining some types of food and the many other sacrifices that we are suddenly undergoing, I have granted a dispensation from abstaining from eating meat on Fridays for the remainder of Lent,” Bishop James F. Checchio has published. , on the Twitter account of his diocese. Abstaining from eating meat is one of the precepts of the liturgical season that precedes Holy Week.

As collected The Washington Post, Many other bishops have granted dispensations. A Louisiana state bishop, Shelton J. Fabre, believes that the coronavirus has put “most, if not all” of its faithful in a situation that complicates making food, “including alternatives to meat.” In a pastoral message, he also pointed out that “the rise in the price of fish and shellfish, and even the risk of going shopping without putting health at risk” clearly “make it difficult” to comply with the precept, and he has so stated in the Web page from the diocese of Houma Thibodaux. Of them, those who eat meat can compensate with charity or pious works, the religious recalled.

The American newspaper details other consequences in religious practice of the coronavirus crisis, such as the concern of many priests that, by imposing ash on the foreheads of his faithful as is customary on Ash Wednesday, could facilitate contagion. Since the beginning of March, and in line with what happened in other countries, numerous Catholic churches in the United States, more than 50 million people, they stopped allowing the wine consecrated during the Eucharist to be drunk from the chalice, a practice that, in the case of the Greek Orthodox Church it has continued to be practiced.

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Dallas County reports 9 new COVID-19 cases, 20 to 70 years old, 3 critics – NBC 5 Dallas-Fort Worth

Dallas County health officials say nine other people tested positive for the COVID-19 test, bringing the total to 28.

Cases include two 20 year old women, a 30 year old man, a 40 year old woman, two 50 year old women, a 60 year old man and a 70 year old woman. Five of the patients are hospitalized and three of them are in critical condition. Four of the patients isolate themselves at home.

Eight of the cases concern Dallas residents and one is from Irving.

No further patient information will be released to protect their privacy.

“As we warned you, test data is well behind the situation on the field. Today we have five new cases of probable community spread. It is imperative that you exercise sound decision-making in your personal responsibility decisions, “said Dallas County Judge Clay Jenkins.” We must replace selfishness with sacrifice if we are to protect our elders and the most vulnerable among us. fear, rather trust in science, the science that will be your roadmap to protect you and your family. Replace panic with prayer and personal responsibility. We can do it in North Texas, but it takes us all. Life that you save could be your Nana. ”

Of the county’s 28 cases, four are out-of-county residents who visit or visit Dallas County.

How to avoid the COVID-19 infection:

The best way to prevent infection is to take precautions to avoid exposure to this virus, which are similar to the precautions you take to avoid the flu. CDC always recommends these daily actions to help prevent the spread of respiratory viruses, including:

  • Wash your hands often with soap and water for at least 20 seconds. If soap and water are not available, use an alcohol-based hand sanitizer.
  • Avoid touching your eyes, nose and mouth with unwashed hands.
  • Avoid close contact with people who are sick.
  • Stay home when you’re sick.
  • Cover the cough or sneeze with a tissue, then throw the tissue in the trash.
  • Clean and disinfect frequently touched objects and surfaces.

* Information shared by the Office of Texas Gov. Greg Abbott

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Between rain and drought: two exceptional sacrifices of children in Mexico and Peru | The feathered serpent blog

40 years ago, the team of archaeologists working in the ruins of the Templo Mayor de Tenochtitlan, in Mexico, announced the discovery of the remains of a mass ritual sacrifice of children. It was, they learned later, a sacrifice of times from the first Moctezuma, back in the middle of the 15th century. Archaeologists found bones of at least 42 infants, aged three to eight, next to jugs from Tláloc, the Mexican god of rain and fertility. It was an impressive, unique discovery. Investigators presumed that such a thing had never been found before.

Thirty years later, on the north coast of Peru, a team of archaeologists located the remains of another mass ritual sacrifice of children between the sand and mud of the Pacific Ocean coast. Their skeletons, the researchers discovered, lay next to the remains of llamas. A short time later, archaeologists already counted more than 200 infants, far exceeding the case of the Tenochtitlan Main Temple.

In this second case, they were the remains of a chimú sacrifice, a more or less contemporary civilization of the Mexica, which extended along the northern coast of what is now Peru, since the beginning of the 11th century. The place of sacrifice is on a cliff just over 300 meters above sea level, in the middle of a residential housing complex, in Huanchaco.

The archaeologists who led both excavations, the Mexican Leonardo López Luján and the Peruvian Gabriel Prieto, met a couple of years ago in the center of the world, in Quito. This week they both remembered that first meeting, at an event organized by the National College, in Mexico City. The first thing López Luján told him that day in Quito was: “I hate you!” And Prieto, amused, replied: “What Peruvians cannot do in football, we have to do with archeology.”

Jugs Tláloc, in the offering found in the Templo Mayor in 1980.


Jugs Tláloc, in the offering found in the Templo Mayor in 1980.

Prieto presented the results of his excavation this Thursday at the National College, at a conference presented by López Luján himself. Doctor in archeology from Yale University, Prieto explained that the chimú ceremony, where authentic anatomy experts took out the hearts of dozens of infants and llamas, after cutting the sternum and opening the ribcage, was the product of a meteorological phenomenon.

At that time, more than 500 years ago, torrential rains hit the region and the chimú sacrificed the little ones so that the waters stopped. In fact, the researchers found a thick layer of mud that suggests there was rain at the time of sacrifice. On the site, in addition to the children, they found the bones of two swollen women with their heads facing the ground and a man in his 40s, who has wounds on his right arm, which could suggest that it is the self-sacrificed victimizer.

“We know that the weapon they used to make sacrifices were metal knives known as tumis,” explains Prieto. The researchers suggest that the children, coming from various ethnic groups, were prepared in advance for the great moment of the ritual in Chan Chan, a nearby archeological site, declared a world heritage site.

Remains of sacrifice in the Templo Mayor.


Remains of sacrifice in the Templo Mayor.

If in the chimú domains everything flooded, in Tenochtitlan the water ran out. López Luján explained that the Aztec mass sacrifice was probably due to a huge drought, which the basin of Mexico suffered in the year 1454, year one rabbit, according to the Mexican account. López Luján says: “The fraternal Friars Toribio de Benavente and Juan de Torquemada identify it as the origin of the later widespread practice of child sacrifice. Its significance is also evident in the work of Durán, who asserts that, when Motecuhzoma Ilhuicamina [el primero de los dos] He put his own effigy on the rocks of Chapultepec to leave a memory of his glories, he ordered the artists: ‘And together you mark the year of Ce Tochtli, where the great past hunger began. “The famine was terrible at the time. Tlatoani had no choice but to distribute the city’s food reserves and then announce that there was nothing more to offer.

In their chronicles, Friars Motolinía and Diego Durán say that in the basin of Mexico, children selected because they had two swirls in their hair were sacrificed in honor of the God of the rain. They were slaughtered or drowned. Sometimes they were introduced to a cave and allowed to die of starvation. But no historian of the time described the sacrifice in Tenochtitlan that involved the 42 children.

What was death for ancient societies here and there? According to the famous historian Eduardo Matos Moctezuma, author of Death on the Edge of Obsidian: “the pre-Hispanic man conceived death as a process more than a constant cycle and blood as a vital element generating movement.” Birth and death, indissoluble unity. The sacrifice, turn something into sacred, establish a link with the gods. For them, death was the germ of life. Only then could we explain the mass burial of children and animals, they were the germ to start all over again.

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Psychics found guilty of killing a woman near Serpukhov

In the city she came to be treated for alcohol addiction.


Serpukhov

Feb 22, 2020.
/ LIVE24 /.

The family of a girl from Podolsk, whose body was found by law enforcement officers in the Oka River near Serpukhov, turned to psychics for help. The young woman died 2 years ago, and the killers have not yet been found.

The investigation established that the girl left home in Podolsk and went to Serpukhov, where she spent two weeks in a hotel. The cause of death is known – a woman was strangled. Why the lady went to Serpukhov and what are the motives for the murder is unknown.

To begin with, psychics thoroughly examined the house of the deceased’s family and walked along the girl’s path. It is possible that a woman came to Serpukhov to be treated for alcohol dependence. This version was also confirmed by relatives, saying that their relative loved to drink.

The assassin attacked the victim near the Vysotsky Monastery, at the boat station. Perhaps the girl wanted to sit by the water, at that moment an unknown attacked her. Psychics are sure that the main target was ordinary robbery, and the killer himself was a drug addict.

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