According to baptistenpredikant Thom Rainer, CEO of the organization Church Answers, a wave of church closures across the United States—termed a “pandemie van kerksluiting”—is driven not only by secularization but also by internal congregational resistance to change. In his book Autopsy of a Deceased Church, Rainer reports that at least fifteen Southern Baptist churches hold their final service every single Sunday.
The Scope of the American Church Closure Crisis
Empty church buildings are an increasingly common sight across the United States landscape, affecting both large traditional denominations and evangelical communities alike. More than a decade ago, Rainer warned that a quarter of all American churches—roughly 100,000 gemeenten—were declining and nearing collapse. Data tracked by Pew highlights a broader societal shift: while 78 percent of Americans identified as Christian in 2007, that figure dropped to 62 percent by 2024. Mainline churches experience the heaviest outflow, though evangelical groups face losses too. Pew noted that 23 percent of American adults called themselves evangelical two years ago, down from 26 percent in 2007.
Internal Denials and the Myth of the Golden Moment
External societal shifts do not tell the whole story of why congregations fail, according to Rainer. Internal decline usually happens slowly, meaning communities often spot the warning signs far too late. Based on his work advising congregations, Rainer observes that church boards and members routinely refuse to acknowledge the severity of their situation. Instead, they romanticize the past as a golden era of deep spiritual blessing. Congregations often wait passively for what Rainer describes as “the golden moment that a new inspired preacher comes to pull the gemeente out of the mud through preaching and pastoral care.” This mindset typically couples with an inward-focused obsession over internal church matters.
Did you know? According to Thom Rainer, resistance to change is often so intense in declining churches that members view modernization as a betrayal of their ancestors’ spiritual heritage, leaving them to sit and wait “until the last kerkganger has left.”
How Megachurches Compete With Smaller Congregations
Researchers are still examining the exact role that the rise of megachurches plays in the decline of smaller parishes. A study published earlier this year by the Michigan Journal of Economics concluded that members of small churches increasingly migrate to larger ones because megachurches offer broader religious services, greater personal freedom, less intense demands on individual members, and lower social control. While megachurches represent less than 1 percent of all U.S. churches, they draw 17 percent of all Protestant churchgoers, predominantly evangelicals.

Michigan researchers caution against assuming megachurches always drain smaller parishes directly, but clear examples exist. Mars Hill Church started in 1999 inside a school gymnasium in Wyoming, near Grand Rapids, before moving to a former shopping mall in Grandville. Under popular preacher Rob Bell, it expanded within six years into a megachurch hosting circa 11,000 bezoekers per zondag. Mars Hill drew young adults who felt disconnected from traditional evangelical spaces, serving as both a cultural model and a direct competitor for existing groups like Calvary Church.
Frequently Asked Questions
Why are American churches closing at such a high rate?
Church closures stem from a combination of secularization—with Christian identification dropping from 78 percent in 2007 to 62 percent in 2024—and internal organizational stagnation where congregations resist necessary changes.

What is the “pandemie van kerksluiting”?
Baptist pastor Thom Rainer uses this term to describe the rapid closure rate of American churches, noting that at least 15 Southern Baptist churches hold their final service every Sunday.
Are megachurches causing smaller churches to close?
Researchers note that while megachurches attract 17 percent of Protestant churchgoers despite making up under 1 percent of total U.S. churches, their growth sometimes pulls members away from traditional parishes, though secularization remains a primary driver.
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