Mardi Gras 2024: History, Traditions & Romanov Connection in New Orleans

by Chief Editor

Mardi Gras in the USA: A Celebration Rooted in History and Tradition

As Maslenitsa, the celebration of the farewell to winter, unfolds, it’s worth noting that the United States has its own vibrant traditions mirroring this sentiment. Mardi Gras, particularly in New Orleans, Louisiana, stands as a unique cultural event with deep historical roots.

From Pagan Rituals to “Fat Tuesday”

The origins of Mardi Gras trace back to pagan rituals in ancient Rome, connected to the end of winter and the anticipation of the harvest season. These traditions spread throughout Europe and were adapted following the rise of Christianity. The name “Mardi Gras” itself, French for “Fat Tuesday,” reflects the custom of indulging in rich foods before the start of Lent, the period of fasting observed by Catholics.

The Evolution of a Celebration

French colonists brought the tradition to North America, with the first documented Mardi Gras celebration on the continent taking place in 1703 in Fort Louis de la Mobile, in present-day Alabama. The celebration then moved to New Orleans in 1718. By the 1730s, Mardi Gras was being celebrated in New Orleans, initially with elegant balls. These evolved into street parades by the late 1830s, illuminated by gas lamps and torches.

The Mystick Krewe of Comus and the Romanov Connection

In 1856, the Mystick Krewe of Comus was founded by six Louisiana residents, establishing the modern traditions of masked balls and themed parades. The Krewe drew inspiration from the English poet John Milton’s play, Comus. In 1873, parade floats began being constructed exclusively in New Orleans, rather than France.

A pivotal moment occurred in 1875 when Louisiana’s Governor Warmoth signed the “Mardi Gras Act,” officially making Fat Tuesday a legal holiday in the state. The date of Mardi Gras varies annually, tied to the church calendar, falling 47 days before Easter, the day before Ash Wednesday.

Legend has it that Grand Duke Alexei Alexandrovich, brother of Emperor Alexander III, visited New Orleans in 1872. To honor him, a float bearing the title “Rex” (King) was created, initiating the tradition of a King of Carnival who symbolically takes control of the city for 24 hours. In tribute to the Romanov family, the colors purple, green, and gold were adopted as the official colors of the carnival, representing justice, power, and faith, respectively.

Mardi Gras Indians and King Cake

The Mardi Gras Indian tribes represent a unique aspect of the celebration. Originating among African American communities who were excluded from traditional Mardi Gras krewes due to segregation, these tribes created their own vibrant traditions, often identifying with Native American heritage. Today, they participate in parades alongside other krewes.

King Cake, traditionally eaten during the Mardi Gras season, has roots in France, dating back to the 1870s. Originally a simple ring of dough, it now often features elaborate decorations and contains a slight plastic “baby” figurine. Whoever finds the baby is traditionally responsible for hosting the next party and providing the next King Cake.

Music, Parades, and Festivities

Modern Mardi Gras celebrations involve elaborate costumes, parades, and the exchange of beads thrown from floats. Businesses often close on Mardi Gras day as residents and visitors alike participate in the festivities, enjoying local cuisine, art, and music. The celebration extends beyond New Orleans, with parades and events taking place in other Gulf Coast cities like Mobile, Alabama, and Pensacola, Florida.

FAQ

What does “Mardi Gras” signify? It translates from French as “Fat Tuesday,” referring to the tradition of eating rich foods before Lent.

What are the colors of Mardi Gras and what do they symbolize? Purple represents justice, green represents faith, and gold represents power.

What is a King Cake? A traditional pastry eaten during Mardi Gras, often containing a small plastic baby figurine.

Who are the Mardi Gras Indians? African American communities who created their own Mardi Gras traditions in response to segregation.

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