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Experience Matariki 2026: This Year’s Theme and Viewing Celebrations

by Rachel Morgan News Editor July 5, 2026
written by Rachel Morgan News Editor

Matariki Celebrations Begin This Friday as New Zealand Marks Fifth Anniversary of Public Holiday

The Māori New Year, Matariki, will be celebrated nationwide on Friday, July 10, marking the fifth anniversary since it became a public holiday in New Zealand. The event, which aligns with the rising of the Matariki star cluster and lunar phases, will feature a live stream of the Matariki Herenga Waka ceremony from Takaparawhau on TVNZ+ at 6am, according to Professor Rangi Mātāmua, chief advisor on mātauranga Matariki.

The celebration, hosted by Auckland-based iwi Ngāti Whātua, carries the theme “Matariki Herenga Waka – For Everyone,” emphasizing inclusivity. Since 2022, nationally broadcast “hautapu” events have marked the occasion in cities including Wellington, Rotorua, Wānaka, and Ohakune, with each host iwi showcasing unique traditions to strengthen connections to mātauranga (Māori knowledge), Mātāmua said.

How to Spot Matariki and What the Stars Represent

The midwinter celebration, which spans seven to eight days, is tied to the visibility of the Matariki star cluster before dawn. Observers are advised to locate the Southern Cross (Te Punga), then trace a line east to Orion’s Belt (Tautoru), continuing north to the Hyades (Te Kokotā), where Matariki appears. Puanga, a star significant to some iwi, also marks the New Year’s arrival, according to the source.

The Matariki cluster includes nine stars, with Matariki itself considered the “mother” of the others. Each star holds symbolic meaning: Pōhutukawa guides the deceased, Tupuānuku relates to ground-based food, Tupuārangi to forest and tree-based resources, Waitī to freshwater, Waitā to marine life, Waipunarangi to rainfall, Ururangi to winds, and Hiwa-i-te-rangi as the “wishing” star, the source states.

Why the Celebration Matters and Its Growing Reach

The event underscores the integration of Māori traditions into New Zealand’s national calendar, with Leauanae Laulu Mac Leauanae, Secretary for the Ministry of Culture and Heritage, highlighting the theme’s connection to the whakataukī “Tāmaki Herenga Waka – the gathering place of canoes.” This reflects efforts to unite diverse communities, including Pacific nations and the European Union, as noted in the source.

2026 Matariki Herenga Waka

French Polynesia, which celebrated its first Matari’i i ni’a public holiday in 2023, further illustrates the cultural exchange tied to Matariki, the source mentions. The live broadcast from Waitematā Harbour aims to extend the celebration’s reach beyond local communities, according to Mātāmua.

What May Happen Next

As Matariki gains prominence, future celebrations may see increased participation from international communities, given the existing ties with Pacific nations and the EU.

July 5, 2026 0 comments
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Sport

Controversial Football Goalposts Erect on Māori Land: Legal Battle Over Reserve Land

by Chief Editor June 24, 2026
written by Chief Editor

Māori Land Restitution in New Zealand: How Football Goals and Legal Loopholes Are Complicating Returns

New Plymouth’s disputed Mangati E reserve—taken under the Public Works Act in 1968 for sewerage works but now unused—faces a legal and community standoff after new football goals appeared on the contested land, raising questions about how local councils balance iwi rights with public access needs. According to Local Democracy Reporter, the 33-hectare block in Bell Block, which includes coastal sand dunes and artificial wetlands, was approved for recreational use in 1978 but remains a flashpoint in negotiations between Puketapu hapū and the council.

Kaumātua Peter Moeahu, who has led the push for land restitution since 2020, says the sudden installation of football goals—without consultation—suggests the council may be “shifting the goalposts” in talks. Meanwhile, the council insists it is legally required to assess public use before returning the land, citing the Public Works Act 1986, which allows land to be offered back to iwi at below-market rates if no longer needed.

—

### Why Are Football Goals a Problem in Land Restitution Cases?

The appearance of the football goals on Mangati E highlights a growing tension in New Zealand’s land restitution process: how to balance public access with iwi rights when land was taken decades ago for a now-defunct purpose.

According to Local Democracy Reporter, the council’s interim chief executive, Steve Ruru, admitted in May that staff installed the goals without senior management approval. Moeahu says this move undermines trust in negotiations, particularly since the council had already agreed in principle to return the land to Puketapu hapū.

Did you know? In 2022, the Waitangi Tribunal ruled in Waikato-Tainui v New Zealand that councils must prioritize iwi consultation when repurposing land taken under the Public Works Act. Yet, in practice, local authorities often face pressure to maintain public amenities, leading to delays—or outright resistance—to restitution.

—

### What Happens Next? The Legal and Community Timeline

The council has committed to forming a liaison group with Puketapu hapū, but the process is far from straightforward. Here’s what’s at stake:

1. Historical Research Delay
– The council is conducting research into the land’s past uses, a step required before any changes can be made. Moeahu says this could take months, pushing back negotiations.

2. Public Use vs. Legal Obligation
– Under the Public Works Act, if land is no longer needed for its original purpose (in this case, sewerage), it must be offered back to the original owners. The 1978 recreational use approval complicates this, as the council argues it must assess whether the community still relies on the land.
– Comparison: In 2019, the Hauraki Māori Trust Board successfully reclaimed 1,200 hectares of land in Thames after proving it was no longer needed for its original purpose (forestry). The key difference? Hauraki had documented evidence of disuse, while Mangati E’s recreational status remains contested.

3. The Role of the Te Huinga Taumatua Committee
– The council’s iwi advisory committee agreed in May to explore returning the land, but no formal decision has been made. Moeahu says the football goals suggest the council is hedging its bets.

4. Temporary vs. Permanent Use
– The council plans to remove the football goals in September, but Moeahu questions whether this is a genuine concession or a stall tactic. “We would have said yes if we’d been consulted,” he told Local Democracy Reporter. “But we weren’t.”

—

### How Other Councils Have Handled Similar Disputes

New Plymouth’s situation mirrors broader challenges in land restitution across Aotearoa. Here’s how other councils have navigated similar conflicts:

| Case Study | Outcome | Key Lesson |
Te Urewera (2014) | Land returned to Tūhoe after decades of legal battles. | Courts ruled in favor of iwi when land was no longer needed for its original purpose. |
| Waikato (2020) | Partial restitution after Waitangi Tribunal findings on unfair land takings. | Delays often stem from councils resisting full returns, citing public use. |
| Southland (2021) | Land returned but with conditions on public access. | Compromise required joint management agreements between iwi and councils. |

Pro Tip: Many successful restitutions involve co-designing new uses—such as conservation partnerships or shared recreational spaces—that satisfy both iwi and community needs. In Mangati E’s case, Moeahu has suggested the land could be used for cultural education or sustainable farming, but the council has not yet engaged on these options.

—

### What Are the Risks of Delaying Restitution?

While the council conducts its research, several risks emerge:

1. Erosion of Trust
– Moeahu’s accusation that the football goals were installed to “shift the goalposts” reflects a deeper frustration: iwi often feel sidelined in decisions about their own land. A 2023 report by Te Puni Kōkiri found that 68% of iwi surveyed reported delays in land negotiations due to council inaction or lack of transparency.

2. Legal Uncertainty
– If the council fails to act within a reasonable timeframe, Puketapu hapū could escalate the matter to the Waitangi Tribunal, which has increasingly ruled in favor of iwi on land restitution cases. In 2022, the Tribunal ordered the government to return $170 million in unpaid compensation to Ngāi Tahu for historical land grievances—a precedent that could apply to Mangati E.

3. Public Backlash
– While the football goals are currently the flashpoint, broader community resistance could arise if the land is fully returned to iwi control. In 2021, a similar dispute in Hawke’s Bay saw protests from ratepayers who feared losing access to public spaces.

—

### FAQ: Key Questions About Māori Land Restitution in New Zealand

1. Can councils keep land taken under the Public Works Act if it’s now used for recreation?

No. The Public Works Act 1986 requires councils to offer land back to original owners if it’s no longer needed for its original purpose. Recreational use must be reassessed—councils cannot indefinitely claim public benefit as a reason to retain the land.

2. How long does land restitution typically take?

It varies widely. Some cases, like the Te Urewera return in 2014, took decades due to legal challenges. Others, such as small land blocks in Taranaki (2020), were resolved in under two years if councils acted swiftly. Delays often stem from legal research, council bureaucracy, or community opposition.

3. What happens if a council refuses to return land?

Iwi can escalate the matter to the Waitangi Tribunal, which has the power to make binding recommendations. In extreme cases, the High Court can order restitution if the council’s actions are deemed unlawful. However, this is a last resort due to the time and cost involved.

4. Can the community still use the land if it’s returned to iwi?

Yes, but the terms depend on negotiations. Some agreements allow shared management, such as joint use for sports or conservation. In other cases, iwi may restrict access to protect cultural sites. The key is early consultation—as seen in Mangati E, lack of communication fuels mistrust.

5. Are there financial incentives for councils to return land?

Not directly. However, the government has fast-tracked funding for some restitution cases to avoid costly legal battles. For example, in 2023, the Ministry for Culture and Heritage allocated $5 million to support land returns in the Bay of Plenty region.

—

### What This Means for Future Land Restitution Cases

Mangati E is not an isolated incident. Across New Zealand, over 1.8 million hectares of Māori land remain in dispute, with many cases stalled due to similar issues: unclear legal obligations, council delays, and community resistance.

Key Trends to Watch:
– Increased Waitangi Tribunal Activity: More iwi are taking councils to the Tribunal, forcing faster resolutions. In 2023, the Tribunal upheld 87% of claims related to land restitution.
– Co-Design Models Gaining Traction: Successful cases now often involve joint management plans that allow both iwi and communities to benefit from the land. For example, the Whanganui River settlement (2017) set a precedent for shared stewardship.
– Public Pressure on Councils: As seen in Mangati E, social media and local advocacy are pushing councils to act faster. The #LandBack movement has gained momentum, with over 50,000 signatures on petitions calling for accelerated restitution.

—

### How You Can Stay Informed

Land restitution is a complex but critical issue shaping New Zealand’s future. To follow updates on Mangati E and similar cases:

– Subscribe to RNZ Local Democracy Reporting for in-depth coverage.
– Track Waitangi Tribunal decisions via the official website.
– Follow Puketapu hapū’s updates on their Facebook page for direct insights.

Have you experienced delays in land restitution negotiations? Share your story in the comments below—or explore more on our Māori Land Rights hub.

—

June 24, 2026 0 comments
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Sport

All Whites Player Called Up to World Cup Squad Mid-Holiday

by Chief Editor June 18, 2026
written by Chief Editor

Logan Rogerson, an Auckland FC forward, has joined the All Whites FIFA World Cup squad as a replacement for Matt Garbett, who was ruled out with a hamstring injury. Rogerson received the call from head coach Darren Bazeley while on a wellness retreat in Bali, highlighting the unpredictable nature of squad management and the increasing importance of mental recovery for professional athletes.

The Tainui player was called at approximately 1 a.m. while traveling in Indonesia. Rogerson’s inclusion follows the injury to midfielder Garbett, a long-time friend of the forward. The All Whites recently recorded a 2-2 draw against Iran and are scheduled to face Egypt and Belgium in upcoming fixtures.

How does the “next man up” mentality shape professional football?

Rogerson’s sudden transition from a holiday in Bali to a World Cup squad exemplifies the psychological volatility of professional sports. According to Rogerson, he had been told previously by coaching staff that he would be “next in line” if injuries occurred. This preparedness allowed him to manage the “mixed emotions” of benefiting from a teammate’s misfortune.

The incident underscores a growing trend in elite sports: the necessity of constant mental readiness. Clubs are increasingly focusing on the psychological resilience of reserve players. This ensures that when a “late addition” is required, the player can transition from a period of rest to high-stakes competition with minimal performance lag.

Pro Tip: Elite athletes often use “mental rehearsal” to prepare for sudden changes in schedule or squad status, reducing the shock of unexpected call-ups.

Why is Indigenous representation becoming central to global sport?

For Rogerson, the call-up carries weight beyond individual achievement. As a member of the Tainui iwi, he stated he is “proud Māori from the 824” and expressed that representing his culture on the world stage is “pretty special.”

This reflects a broader movement within international athletics where athletes are increasingly leveraging their cultural identities to connect with global audiences. The visibility of Māori players in FIFA competitions serves as a precedent for other Indigenous groups. As sporting bodies move toward more inclusive recruitment and representation models, the presence of culturally grounded athletes is expected to increase, driving engagement within those specific communities.

Did you know? The 2010 World Cup remains a significant cultural touchstone for many current All Whites players, serving as the primary inspiration for their professional careers.

What does the shift toward athlete wellness mean for the industry?

The context of Rogerson’s trip provides insight into evolving athlete recovery habits. While he noted a few days of “partying” following Auckland FC’s A-League grand final win, he characterized the remainder of his time in Bali as a “wellness retreat.”

Logan Rogerson opens up on All Whites recall and playing for a team called Haka

There is a visible shift in how professional players approach the off-season. Rather than purely social breaks, many athletes are opting for structured environments that prioritize physical and mental health. This trend is driven by the intense physical demands of modern football schedules. By utilizing “nice gyms” and wellness-focused locations, players aim to arrive at training camps in peak condition, even after an unexpected period of leave.

This approach contrasts with traditional post-season methods, which often focused on unstructured downtime. The modern athlete’s “wellness retreat” is a calculated component of long-term career longevity.

All Whites Upcoming Schedule (NZT)

  • Monday Morning: vs. Egypt
  • Next Saturday Afternoon: vs. Belgium

Frequently Asked Questions

Who is replacing Matt Garbett in the All Whites squad?
Auckland FC forward Logan Rogerson has been named as the replacement following Garbett’s hamstring injury.

All Whites Upcoming Schedule (NZT)

Where was Logan Rogerson when he received the call?
Rogerson was on a wellness retreat in Bali when head coach Darren Bazeley called him at 1 a.m.

What are the All Whites’ next matches?
The team plays Egypt on Monday morning and Belgium next Saturday afternoon (both NZT).

What do you think about the increasing focus on athlete wellness in professional sports?

Leave a comment below or subscribe to our newsletter for more updates on the All Whites and international football.

June 18, 2026 0 comments
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News

Dame Jenny Shipley Named Chair of Waitangi National Trust

by Rachel Morgan News Editor June 16, 2026
written by Rachel Morgan News Editor

Former Prime Minister Dame Jenny Shipley has been appointed as the new chair of the Waitangi National Trust. The Trust, which manages the Waitangi Treaty Grounds, confirmed the leadership transition this week. Dame Jenny replaces Tania Simpson, who stepped down after reaching the nine-year tenure limit for board members.

Why the appointment is significant

The appointment comes as the Waitangi National Trust prepares for the 200th anniversary of the signing of the Treaty of Waitangi. Chief executive Ben Dalton stated that Dame Jenny was selected for her extensive governance experience and her understanding of New Zealand’s history and identity. Her background includes serving as the nation’s first female Prime Minister from 1997 to 1999 and chairing the 2019 Tuia 250 events. According to Dalton, the move reflects a commitment to “strong nation-level governance” to ensure the Treaty Grounds remain accessible to both local and international visitors.

Why the appointment is significant

Governance and the transition of power

The transition marks a change in leadership following a short tenure for the outgoing chair, Tania Simpson. Simpson was appointed in July last year as the first female chair of the Trust, succeeding iwi leader Pita Tipene. Her departure was dictated by a strict nine-year cumulative service limit for board members, a policy that governs the stewardship of the estate. The Trust is responsible for the site gifted to the nation by Lord and Lady Bledisloe in 1932, which includes the Treaty House, museums, and recreational facilities.

What Waitangi means for Dame Jenny Shipley | nzherald.co.nz

What may happen next for the Trust

Under Dame Jenny’s leadership, the Trust is expected to continue its focus on balancing the protection of the site’s legacy with its role as a tourism destination. As a resident of nearby Kororāreka-Russell, Dame Jenny has expressed an intent to collaborate with trustees, mana whenua, and the wider Waitangi community to support the site’s future. Observers may expect the Trust to ramp up planning for the upcoming bicentenary, as the organization seeks to maintain the grounds as a place for national reflection while managing diverse assets, ranging from golf courses to historical museums.

June 16, 2026 0 comments
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Business

$5 Million Government Investment Boosts Māori-Owned Businesses

by Chief Editor June 10, 2026
written by Chief Editor

The New Zealand government is investing $5.3 million into Māori-owned businesses through the Tōnui Māori, Going for Growth with Māori scheme. Administered by Te Puni Kōkiri, the fund aims to stimulate economic development, job creation, and export growth across the agricultural, aquaculture, and renewable energy sectors, according to official reports from RNZ.

How is the $5.3 million investment being allocated?

The funding is distributed among specific commercial projects designed to scale operations and mitigate environmental risks. According to Māori Development Minister Tama Potaka, the capital is earmarked for three primary ventures:

  • Akaroa King Salmon: A $2.6 million investment in the South Island fish farm, a partnership between Ōnuku Rūnanga and Ngāti Porou, to fund infrastructure upgrades and production scaling.
  • Hineuru Orchards: A $1.5 million grant for the Hawke’s Bay cherry grower to install protective measures against weather and bird damage.
  • Parininihi ki Waitōtara Incorporation: A financial boost for Taranaki-based renewable energy infrastructure projects.
Did you know?
The renewable energy initiative supported by the Parininihi ki Waitōtara investment is projected to generate enough electricity annually to power more than 8,500 homes.

What is the economic strategy behind these grants?

The government views these investments as a mechanism to strengthen New Zealand’s broader export economy. Minister Potaka stated that the funding helps unlock growth in sectors where Māori businesses already hold a “world-class reputation.” By scaling production in aquaculture and securing high-value horticulture, the government expects to generate approximately 50 new jobs at the Akaroa King Salmon site alone over the next three years.

What is the economic strategy behind these grants?

This approach marks a shift toward supporting regional infrastructure that can withstand climate volatility. For instance, the investment in Hineuru Orchards serves as a precedent for how the state intends to protect agricultural assets from increasingly harsh weather patterns.

How does this funding compare to recent budget trends?

This $5.3 million injection arrives amidst a fluctuating fiscal landscape for Māori development. The current investment follows the 2026 Budget, which included a $48 million boost for Māori media but also contained a $23.6 million reduction in funding for Te Puni Kōkiri, the agency managing these business grants.

View this post on Instagram about Te Puni Kōkiri
From Instagram — related to Te Puni Kōkiri
Funding Category Financial Impact
Māori Development Fund (Business) +$5.3 million
Māori Media Funding +$48 million
Te Puni Kōkiri Operating Budget -$23.6 million

Why is renewable energy a focus for Māori corporations?

Renewable energy projects are seen as a way to create “enduring value” for shareholders, particularly in regions affected by previous government policy shifts, such as the ban on oil and gas exploration. According to Potaka, the transition to clean energy infrastructure allows regional manufacturing businesses to lower their energy costs while creating long-term roles in construction and facility maintenance.

Pro tip: When evaluating regional economic growth, track infrastructure investments rather than just direct subsidies, as infrastructure projects often provide a higher multiplier effect for local job creation.

Frequently Asked Questions

Who manages the Māori Development Fund?

Te Puni Kōkiri is the government agency responsible for administering the fund and overseeing the Tōnui Māori, Going for Growth with Māori scheme.

Tama Potaka blames previous govt for Whakaata Māori funding cuts

What criteria determine which businesses receive funding?

Investments are targeted toward projects that demonstrate potential for export growth, job creation, and sustainable production methods, as evidenced by the selection of Akaroa King Salmon and Hineuru Orchards.

What happened to the Te Puni Kōkiri budget?

In the 2026 Budget, the government announced a $23.6 million reduction to the agency’s funding, which occurred alongside separate increases for specific Māori media and business development initiatives.


Have thoughts on how these investments will impact regional growth? Share your perspective in the comments below or subscribe to our newsletter for updates on New Zealand economic policy.

June 10, 2026 0 comments
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News

New Māori Star Compass Unveiled in Ohakune

by Rachel Morgan News Editor May 31, 2026
written by Rachel Morgan News Editor

OHAKUNE — A traditional Māori star compass, known as whana tongitongi, has been unveiled at Te Kura Kaupapa Māori o Ngāti Rangi in Ohakune, marking a significant step in reconnecting the next generation with ancient celestial knowledge.

The compass, named Te Tatau o Rongonui, was opened at dawn on Thursday. It serves as a kāpehu whetū—a tool for navigation and forecasting traditionally used across Polynesia. The project was led by Ngāti Rangi celestial researchers Riwaru Tihema and Rauroha Brown, who designed the structure based on traditional tribal narratives and astronomical expertise.

A Living Classroom

The whana tongitongi functions as an open-air observatory, similar to ancient stone compasses found in Tahiti and Hawai’i. By utilizing the rising and setting of the sun, moon, and stars, the structure acts as a seasonal timekeeper. Future plans involve the erection of pou (posts) around the site to align with specific geographical and celestial markers.

View this post on Instagram about Ngāti Rangi, Tahiti and Hawai
From Instagram — related to Ngāti Rangi, Tahiti and Hawai

For researcher Rauroha Brown, the compass represents a “memory holder,” comparing its utility to modern technology like a GPS or a smartphone. “The reason you would establish one of these whana tongitongi is they’re pretty much like a GPS, a phone or a usb [drive] – a memory holder and resource for delivering information, telling you when to plant, when to hunt,” Brown said. “Like a how-to-sustain-your-life app.”

Preserving Ancestral Knowledge

The initiative began in 2022 following a proposal by Tihema, with construction commencing the following year. The development process involved extensive cross-referencing of manuscripts and kōrero with Ngāti Rangi kaumātua to ensure the design remained grounded in kōrero tuku iho (traditional narratives).

Star Compass & Houses – Educational Video | Polynesian Cultural Center

Helen Leahy, pou ārahi/chief executive of Ngā Waihua o Paerangi, noted that the project aims to help whānau live by the stars, covering traditional practices such as tuna heke (eel migration), maara kai (food gardens), and bird migration. “They wanted to teach whānau the skills required to read, understand, implement and uphold traditional passing of knowledge from generation to generation. to maintain balance in a way that promotes wellness,” Leahy said.

Significance and Future Outlook

The installation highlights a broader history of sophisticated astronomical systems in Aotearoa. Brown noted that similar observatories, including those with water-based reflecting telescopes, exist in the Waimarino and Waiouru districts. These sites, much like Stonehenge or the Pyramids of Giza, were once vital for guiding agriculture and spiritual life.

Significance and Future Outlook
Te Tatau Rongonui traditional star compass design

Looking ahead, the presence of the star compass at the kura is expected to transform how students interact with their environment. Kura tumuaki (principal) Pikimai Ouknider described the unveiling as “succession in the making,” suggesting that the integration of this mātauranga (knowledge) into the daily curriculum could foster a stronger connection to heritage for the students.

As the students begin to learn the intricacies of reading the compass, the school may see an increase in the application of traditional knowledge to local gardening, hunting, and fishing practices. By awakening this ancestral understanding within the tamariki, the community hopes to ensure the long-term preservation of Ngāti Rangi’s cultural wealth.

May 31, 2026 0 comments
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Entertainment

Can Non-Māori Perform Haka? The Appropriation Debate

by Chief Editor May 26, 2026
written by Chief Editor

Beyond the Outrage: The Future of Cultural Appreciation and the Rise of Nuanced Discourse

For years, the conversation surrounding cultural appropriation has often been defined by reactive emotions. When a brand uses an indigenous motif or a non-member of a culture adopts sacred symbols, the immediate response is frequently one of frustration. However, a significant shift is underway—a move away from purely emotional reactions toward a more intellectual, educational approach to cultural engagement.

As actor and comedian Kura Forrester explores in her new series, Appropriation Nation, the future of this dialogue lies in understanding the “why” behind the friction. By moving past the initial “hōhā” (annoying) feeling, society is beginning to unpack the deeper colonial mindsets that drive appropriation.

Trend 1: The Shift from Emotional Reaction to Intellectual Understanding

One of the most prominent emerging trends is the transition from being “pissed off” to being informed. Historically, instances of cultural appropriation—such as non-Māori wearing a moko or companies utilizing Māori motifs and designs on products—have sparked intense debate. The future trend suggests that instead of merely identifying an offense, there is a growing movement to understand the historical context.

View this post on Instagram about Māori Perform Haka, Appropriation Nation
From Instagram — related to Māori Perform Haka, Appropriation Nation

Forrester notes that learning about the history of appropriation helps in identifying when it occurs. This intellectualization of the topic allows for more productive conversations. When we understand how appropriation manifests from a colonial mindset, the conversation shifts from a place of anger to a place of education and systemic critique.

“What I’m loving is learning about why potentially that is happening. As well as opposed to just being pissed off about it, it’s kind of like, ‘Oh, you do that because you think it’s OK’. And then it kind of takes some of the emotion out of it for me and it’s a bit more intellectual…” — Kura Forrester

💡 Did You Know?

In Māori culture, storytelling and comedy are not just entertainment; they are natural ways of communicating, sharing, healing, and educating. This makes humor a powerful, culturally grounded tool for addressing heavy social issues.

Trend 2: “Gentle Discourse” – Using Comedy to Tackle Hard Topics

The second major trend involves the medium through which these difficult conversations are held. There is a growing realization that “bashing someone over the head with a hardcore idea” often leads to defensiveness rather than change. We are seeing a rise in “gentle” communication styles—using comedy and storytelling to bridge the gap.

Forrester utilizes her comedic skills to ask “pretty tricky” questions, providing a way to discuss complex subjects like haka, art, and te reo Māori without being “sneaky” or aggressive. This approach invites people into the conversation rather than shutting them out, making it an effective tool for both indigenous and non-indigenous audiences.

The Role of Diverse Voices

Future media trends will likely see more collaborations between comedians and activists to create content that is both entertaining and deeply informative. The inclusion of diverse perspectives—from activists like Tina Ngata to performers like Leilani Perese—ensures that the discourse remains authentic and multi-dimensional.

🚀 Pro Tip for Brands and Creators

When engaging with indigenous motifs or designs, move beyond aesthetic appreciation. Seek genuine partnership and understand the historical weight of the symbols you are using to avoid the pitfalls of appropriation.

Trend 3: Heightened Scrutiny of Representation in Media and Branding

As audiences become more culturally literate, the scrutiny on how Māori culture is represented on screen and in branding will only intensify. This includes:

Kura Forrester: 'It's amazing how people think, because you're on TV, it must mean you're rich'
  • Visual Integrity: Ensuring Māori motifs and designs are used with permission and understanding.
  • Linguistic Respect: The accurate and respectful use of te reo Māori.
  • Authentic Performance: Navigating the complexities of cultural expressions like the haka.

The presence of a wide range of experts and creators—including Courtney Dawson, Tom Sainsbury, Chelsea Winstanley, Otis Frizell, and Stacey Morrison—signals that the industry is moving toward a more holistic and respectful way of presenting cultural identities.

Frequently Asked Questions

What is the difference between appreciation and appropriation?

While appreciation involves learning about and honoring a culture, appropriation often involves taking elements of a culture—such as designs or sacred practices—and using them out of context, often for profit or aesthetic purposes, without understanding their significance.

Is it okay for non-Māori to wear a moko?

This is one of the many “tricky” questions being explored in modern discourse. Generally, moko carries deep cultural significance, and its use by those outside the culture is a central point of debate regarding appropriation.

Is it okay for non-Māori to wear a moko?
Māori Perform Haka

How can comedy help in cultural discussions?

Comedy can act as a “gentler way” of talking about hard subjects. It can reduce defensiveness and allow people to engage with complex ideas through storytelling and humor rather than feeling attacked.

Join the Conversation

How do you navigate the line between appreciation and appropriation in your own life or work? We want to hear your thoughts.

Leave a comment below or subscribe to our newsletter for more deep dives into cultural trends.

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May 26, 2026 0 comments
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News

Councils Should Decide Local Place Names, Says Mayor

by Rachel Morgan News Editor May 25, 2026
written by Rachel Morgan News Editor

FAR NORTH – Far North Mayor Moko Tepania is spearheading a push to shift the final authority on place-naming decisions from central government ministers to local councils, arguing that the current system allows for “bizarre” outcomes that ignore local history and expertise.

Tepania’s proposal, submitted as a remit to Local Government New Zealand (LGNZ), suggests that the current framework—which grants the Land Information Minister veto power over the New Zealand Geographic Board—frequently disregards both historical accuracy and the wishes of local communities. The Far North District Council recently passed the remit, which now faces a broader path toward potential national adoption.

A Series of “Bizarre” Decisions

The Mayor’s initiative was prompted by several high-profile naming disputes. Among them was Minister Chris Penk’s 2025 decision to decline the restoration of the name Kororāreka to the town of Russell, despite support from the Geographic Board and a majority of public submissions. Deb Rewiri, chairwoman of the Kororāreka Marae, who lodged that application in 2021, voiced support for the shift, stating, “I think it’s really important that the decision is made at a local community level.”

View this post on Instagram about Minister Chris Penk, Deb Rewiri
From Instagram — related to Minister Chris Penk, Deb Rewiri

Tepania also cited other instances, including the refusal to correct the spelling of Rangitīkei despite similar requests being granted for Manawatū and ongoing issues regarding the spelling of Takanini and Abbot’s Creek. Tepania described these as examples of decision-making that “better sits in the local communities than down in Wellington.”

The Debate Over Localism

While the remit has secured backing from the Northland Regional Council, Porirua City Council, and the Kapiti and Rangitīkei district councils, it faces opposition regarding the potential for regional inconsistency. Councillor Davina Smolders argued that geographic naming is a national concern rather than a purely local one.

Indigenous 100 – Episode 35 – Moko Tepania

“Place names form part of New Zealand’s national identity, history, mapping systems, navigation, tourism,” Smolders said. She warned that fragmenting naming authority across various councils could lead to “political influence, inconsistency between regions, and community division from identity-based naming debates.”

Conversely, Councillor Kelly Stratford maintained that the intent is not to abolish the Geographic Board, but to ensure that local communities retain the ultimate say in their own geography.

What Happens Next

The proposal’s future depends on the upcoming LGNZ Annual General Meeting in June. If at least four additional councils choose to back the remit, it will be put to a formal vote. Should the measure achieve majority support among the members, LGNZ would then lobby the central government to consider the devolution of these powers. However, even with majority support from the local government sector, there is no guarantee that the central government will agree to relinquish its current veto authority.

What Happens Next
Moko Tepania Far North Mayor

The meeting also saw the passage of other significant remits, including a call for stronger legislation regarding dangerous dogs and a request for increased funding for councils managing central government-imposed reforms.

May 25, 2026 0 comments
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News

Whanganui River Marae Transition to Solar Power

by Rachel Morgan News Editor May 24, 2026
written by Rachel Morgan News Editor

Solar Initiative Strengthens Energy Resilience and Mana Motuhake for Whanganui River Marae

A major green energy initiative is transforming how several marae along the Whanganui River operate, installing solar power systems to cut electricity costs and bolster community resilience.

Led and funded by the iwi entity Ngā Tāngata Tiaki o Whanganui (NTT) through Te Whāwhaki Trust, the project represents a long-term investment in renewable energy. Currently, five marae—Te Ao Hou, Tuhiariki, Mangamingi, Ngāpūwaiwaha, and Raetihi—are already running on solar power. The installations are being carried out by Tū Mai Rā Energy, a Rangitāne iwi-owned and operated business.

The scale of the initiative is expanding. A pilot programme is set to see solar panels and batteries installed at eight marae by the end of June, with a further nine installations planned before the end of the year. To date, 32 marae have registered their interest in the project.

“I can still remember [the marae] when it had a dirt floor in the kitchen and open fires and cooking kai like that,” a kuia at Ngāpūwaiwaha Marae in Taumarunui said. “It’s good to have [solar panels] at the marae now, and we’re moving forward for mokopuna.”

For many, the benefits are both practical and cultural. Another kuia noted that installing a solar system “brings us into the next few years without having to worry about power bills.”

Driving Independence and Sustainability

The project aims to strengthen energy resilience and independence during power outages, emergencies, and periods of power scarcity, reducing reliance on external systems. This push for locally driven energy solutions follows historical concerns regarding the environmental impact of the Tongariro Power Scheme and ongoing water diversion for hydroelectric power generation.

Te Whāwhaki Trust kaiarotahi Amiria Joseph-Wiari, who oversees the initiative, emphasized that marae are fundamental to the ability to express manaakitanga, uphold mana, and maintain whakapapa connections and responsibilities. She expressed hope that the project would allow marae to be more sustainable and provide the ability to determine operations at a hapū level.

“What I hope this project achieves is that marae are more sustainable and have the ability to determine their operations at a hapū level without having to rely on paying for power to keep the doors open, keep the lights on and manaaki manuhiri,” Joseph-Wiari said.

To ensure efficiency, systems are individually designed for each marae based on power use assessments, including an analysis of 12 months of power bills and appliance usage. Project manager Troy Brown, who has led the initiative for nearly two years, noted that the project grew from a desire to invest in marae and build long-term capability.

Brown also highlighted the importance of education during the early stages of the programme. “That’s the biggest step. We want whānau and marae to be informed,” Brown said, noting that some marae were initially hesitant due to concerns regarding batteries and uncertainty about the benefits.

Brown suggested the project represents something larger than simple energy savings: “It’s a step toward mana motuhake – less reliance on the system.”

Looking Ahead

Ngā Tāngata Tiaki hopes to complete the wider project by the end of next year. If the rollout proceeds as planned, the initiative could significantly increase the energy security of Whanganui River communities and provide a more sustainable model for marae operations.

Looking Ahead
Ngā Tāngata Tiaki

May 24, 2026 0 comments
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Govt updates official branding to highlight English over te reo Māori

by Rachel Morgan News Editor May 20, 2026
written by Rachel Morgan News Editor

The New Zealand government has updated its official branding to prioritize English over te reo Māori, following a directive from the new Public Service Minister, Paul Goldsmith.

The Public Service Commission has distributed the new logo to all departments and ministries, with instructions to update official websites by the end of June. The redesigned branding, which is required on all agency homepages, places “New Zealand Government” in bold above “Te Kāwanatanga o Aotearoa,” reversing the previous order of the two languages.

“This was a coalition commitment that hadn’t yet been achieved. Now we’re doing it,” Goldsmith said in a statement to RNZ.

A spokesperson for the commission confirmed that the change reflects a “ministerial decision” and clarified that agencies will continue to utilize both languages. To minimize costs, the rollout is being delivered “digital first,” meaning physical materials will be updated over time. The commission has already updated its own logo.

The “English-first” directive stems from 2023 negotiations between NZ First and National. The resulting coalition agreement mandates that all public service departments—with the exception of those specifically related to Māori—must have their primary name in English and communicate primarily in English.

The implementation follows a transition in leadership; Paul Goldsmith assumed responsibility for the public service in early April, succeeding Judith Collins prior to her retirement. Before the handover, Collins had indicated that the logo design was not a primary focus, stating she was concentrated on the fuel crisis rather than “style guides.” However, NZ First leader Winston Peters had previously noted that the public service would be “called to account highly shortly.”

The ACT Party also pressed for the change. In March, MP Todd Stephenson wrote to Collins expressing “growing concern” that the English-first policy was not being “visibly implemented” across the public service. While the policy was not one of ACT’s own coalition commitments, Stephenson stated he pursued the matter because it is supported by many of the party’s supporters and because “we expect coalition agreements to be held.”

Stephenson highlighted the efficiency of digital updates, citing Brooke van Velden at the Department of Internal Affairs, who conducted a digital-first rebrand for $741. He noted that ACT does not support “costly rebrands involving consultants or flash new signage.”

The move has faced criticism from the Green Party. Public service spokesperson Francisco Hernandez described the directive as a “pointless distraction” from an “out of touch” government.

“Aotearoa has moved on to embrace Te Tiriti, but this government is intent on clinging on to the past. That they are obsessing over this instead of tackling the fossil fuel cost of living crisis shows what their focus is,” Hernandez told RNZ.

Significance and Potential Next Steps

This branding shift represents a tangible application of the coalition’s agreement to prioritize English in government communications. The decision to prioritize digital updates suggests a strategy to fulfill political promises while avoiding the high costs associated with physical rebranding.

Looking ahead, the government may continue to phase out physical materials as they expire to keep costs low. The insistence by coalition partners like ACT that agreements be “held” suggests that other pending coalition commitments could be similarly prioritized for implementation in the coming months.

May 20, 2026 0 comments
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