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Ngāti Whātua Prepare Special Matariki Breakfast Menu

by Chief Editor July 10, 2026
written by Chief Editor

Ngāti Whātua is finalizing preparations at Takaparawhau (Bastion Point) for the national Matariki hautapu ceremony, an event centered on the ritual offering of food to the stars. According to Huia Hawke of Ngāti Whātua, the tribe is preparing a breakfast for 500 people that features a diverse menu including hāngī, seafood, and dishes such as Asian and Pacific Island cuisine.

The Ritual Significance of the Hautapu Ceremony

The hautapu ceremony is an important part of the Matariki holiday. According to Etienne Neho, manager of the tribe’s māra kai, the ritual involves offering specific food types to four stars within the Matariki cluster: Waitī (freshwater), Waitā (ocean), Tupuānuku (ground), and Tupuārangi (aboveground). The objective is to express gratitude for the past year and seek abundance for the coming season.

The menu reflects these traditions. For the upcoming ceremony, the tribe has sourced tuna (eel) for Waitī, tāmure (snapper) for Waitā, kūmara for Tupuānuku, and tītī (mutton bird) for Tupuārangi. Neho notes that as the tribe’s understanding of these traditions evolves, the planning process has become more streamlined, even as the event grows in scale.

Did you know?
The Matariki cluster is not just a cultural symbol but a seasonal marker. Different stars are associated with specific food sources, and the act of cooking them as an offering is intended to invite a more prosperous harvest and increased fish stocks for the year ahead.

Matariki Herenga Waka: A Theme of Universal Inclusion

The 2024 theme, Matariki Herenga Waka, draws on the Māori phrase Tāmaki herenga waka—referring to the gathering place of waka—and acknowledges Auckland’s status as the “City of Sails.” According to Neho, the theme emphasizes that Matariki is a celebration for everyone, regardless of ethnicity or background.

Professor Rangi Mātāmua, the Ministry for Culture and Heritage’s chief advisor on Matariki, notes that Matariki is becoming an increasing part of New Zealand’s national identity. He notes that the values of sharing, connectivity, and collective reflection underpin the event. Mātāmua emphasizes that the diversity of iwi narratives and stories is a strength, providing “colour and flavour” to the national observance.

The Growing National Awareness of Matariki

Ataahua Papa, creative director for the Matariki ki te Manawa Festival, reports that non-Māori participation has increased as the knowledge base regarding the stars and their cultural significance has expanded. Papa attributes this to the universal nature of the story, noting that stars are a shared human experience.

Ngāti Whātua Ōrākei to host 2026 National Matariki ceremony

Mātāmua reinforces this perspective, stating that all cultures have historical traditions involving the observation of stars for planting, harvesting, and honoring the deceased. He encourages the public to immerse themselves in the hautapu ceremony, describing it as a way to “moor your canoe to Matariki” and connect with the broader community.

FAQ: Understanding the Matariki Hautapu

  • What is a hautapu ceremony? It is a ritual where specific foods are cooked as an offering to the stars in the Matariki cluster to give thanks and seek future abundance.
  • Who can attend Matariki celebrations? The theme “Matariki Herenga Waka” highlights that the celebration is intended for everyone, welcoming all ethnicities and backgrounds to participate.
  • Why is food important to Matariki? Different stars are associated with different food sources (freshwater, ocean, ground, and aboveground), linking the celestial cycle directly to the harvest and the whenua (land).

Have you attended a Matariki hautapu ceremony in your local area? Share your experiences in the comments below or subscribe to our newsletter for more updates on cultural events across the country.

July 10, 2026 0 comments
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Entertainment

Can Non-Māori Perform Haka? The Appropriation Debate

by Chief Editor May 26, 2026
written by Chief Editor

Beyond the Outrage: The Future of Cultural Appreciation and the Rise of Nuanced Discourse

For years, the conversation surrounding cultural appropriation has often been defined by reactive emotions. When a brand uses an indigenous motif or a non-member of a culture adopts sacred symbols, the immediate response is frequently one of frustration. However, a significant shift is underway—a move away from purely emotional reactions toward a more intellectual, educational approach to cultural engagement.

As actor and comedian Kura Forrester explores in her new series, Appropriation Nation, the future of this dialogue lies in understanding the “why” behind the friction. By moving past the initial “hōhā” (annoying) feeling, society is beginning to unpack the deeper colonial mindsets that drive appropriation.

Trend 1: The Shift from Emotional Reaction to Intellectual Understanding

One of the most prominent emerging trends is the transition from being “pissed off” to being informed. Historically, instances of cultural appropriation—such as non-Māori wearing a moko or companies utilizing Māori motifs and designs on products—have sparked intense debate. The future trend suggests that instead of merely identifying an offense, there is a growing movement to understand the historical context.

View this post on Instagram about Māori Perform Haka, Appropriation Nation
From Instagram — related to Māori Perform Haka, Appropriation Nation

Forrester notes that learning about the history of appropriation helps in identifying when it occurs. This intellectualization of the topic allows for more productive conversations. When we understand how appropriation manifests from a colonial mindset, the conversation shifts from a place of anger to a place of education and systemic critique.

“What I’m loving is learning about why potentially that is happening. As well as opposed to just being pissed off about it, it’s kind of like, ‘Oh, you do that because you think it’s OK’. And then it kind of takes some of the emotion out of it for me and it’s a bit more intellectual…” — Kura Forrester

💡 Did You Know?

In Māori culture, storytelling and comedy are not just entertainment; they are natural ways of communicating, sharing, healing, and educating. This makes humor a powerful, culturally grounded tool for addressing heavy social issues.

Trend 2: “Gentle Discourse” – Using Comedy to Tackle Hard Topics

The second major trend involves the medium through which these difficult conversations are held. There is a growing realization that “bashing someone over the head with a hardcore idea” often leads to defensiveness rather than change. We are seeing a rise in “gentle” communication styles—using comedy and storytelling to bridge the gap.

Forrester utilizes her comedic skills to ask “pretty tricky” questions, providing a way to discuss complex subjects like haka, art, and te reo Māori without being “sneaky” or aggressive. This approach invites people into the conversation rather than shutting them out, making it an effective tool for both indigenous and non-indigenous audiences.

The Role of Diverse Voices

Future media trends will likely see more collaborations between comedians and activists to create content that is both entertaining and deeply informative. The inclusion of diverse perspectives—from activists like Tina Ngata to performers like Leilani Perese—ensures that the discourse remains authentic and multi-dimensional.

🚀 Pro Tip for Brands and Creators

When engaging with indigenous motifs or designs, move beyond aesthetic appreciation. Seek genuine partnership and understand the historical weight of the symbols you are using to avoid the pitfalls of appropriation.

Trend 3: Heightened Scrutiny of Representation in Media and Branding

As audiences become more culturally literate, the scrutiny on how Māori culture is represented on screen and in branding will only intensify. This includes:

Kura Forrester: 'It's amazing how people think, because you're on TV, it must mean you're rich'
  • Visual Integrity: Ensuring Māori motifs and designs are used with permission and understanding.
  • Linguistic Respect: The accurate and respectful use of te reo Māori.
  • Authentic Performance: Navigating the complexities of cultural expressions like the haka.

The presence of a wide range of experts and creators—including Courtney Dawson, Tom Sainsbury, Chelsea Winstanley, Otis Frizell, and Stacey Morrison—signals that the industry is moving toward a more holistic and respectful way of presenting cultural identities.

Frequently Asked Questions

What is the difference between appreciation and appropriation?

While appreciation involves learning about and honoring a culture, appropriation often involves taking elements of a culture—such as designs or sacred practices—and using them out of context, often for profit or aesthetic purposes, without understanding their significance.

Is it okay for non-Māori to wear a moko?

This is one of the many “tricky” questions being explored in modern discourse. Generally, moko carries deep cultural significance, and its use by those outside the culture is a central point of debate regarding appropriation.

Is it okay for non-Māori to wear a moko?
Māori Perform Haka

How can comedy help in cultural discussions?

Comedy can act as a “gentler way” of talking about hard subjects. It can reduce defensiveness and allow people to engage with complex ideas through storytelling and humor rather than feeling attacked.

Join the Conversation

How do you navigate the line between appreciation and appropriation in your own life or work? We want to hear your thoughts.

Leave a comment below or subscribe to our newsletter for more deep dives into cultural trends.

Subscribe Now

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May 26, 2026 0 comments
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