The Rise of Spiritual Tourism and Its Challenges
Gunung Kawi in Malang, Indonesia, has long been a focal point for spiritual tourism, drawing visitors intrigued by its mysterious reputation for pesugihan (rituals for wealth) and tumbal (sacrifices). Recent viral videos by Pesulap Merah, a popular magician, have reignited global interest in the site, highlighting its association with celebrities and influential figures. This surge in attention raises critical questions about the intersection of cultural heritage, religious ethics, and modern consumerism.
According to a 2023 report by the Indonesian Tourism Board, spiritual tourism has grown by 12% annually over the past five years, with sites like Gunung Kawi experiencing a 30% increase in visitors since 2020. However, this growth is not without controversy. The practice of offering sesajen (offerings) and performing rituals at such sites has sparked debates about authenticity, exploitation, and the dilution of traditional beliefs.
Real-Life Example: The Role of Social Media
Pesulap Merah’s video, which exposed the rituals at Gunung Kawi, exemplifies how social media platforms amplify both curiosity and scrutiny. The video, shared widely on Instagram and TikTok, not only showcased the site’s mystique but also attracted criticism from religious authorities. Such content can either preserve cultural narratives or distort them, depending on the context in which it is presented.
MUI Jatim’s Stance and the Broader Religious Response
The Majelis Ulama Indonesia (MUI) Jawa Timur has taken a firm position against practices they deem incompatible with Islamic teachings. Hasan Ubaidillah, MUI Jatim’s Secretary-General, emphasized that rituals involving sesajen and specific media are considered kemusyrikan (polytheism), a grave sin in Islam. “True wasilah (means to connect with Allah) is through prayer alone, not through offerings or mediators,” he stated in a recent interview.

This stance reflects a broader trend among religious institutions to address modern interpretations of tradition. In 2022, the Indonesian Ulema Council (MUI) issued guidelines clarifying the boundaries between cultural practices and religious orthodoxy, urging communities to distinguish between heritage and idolatry.
Pro Tip: Understanding the Difference Between Wasilah and Pesugihan
Wasilah, in Islamic theology, refers to using permissible means to seek closeness to Allah, such as prayer or charity. Pesugihan, however, involves rituals that imply dependence on intermediaries or supernatural forces, which many scholars condemn as syirik (associating partners with God). This distinction is crucial for navigating the ethical complexities of spiritual tourism.
The Role of Social Media in Shaping Perceptions
Social media platforms like Instagram and YouTube have become double-edged swords for sites like Gunung Kawi. While they democratize access to cultural narratives, they also risk sensationalizing practices for views. For instance, Pesulap Merah’s video, which included eerie elements like “pocong” (traditional ghost costumes), amplified the site’s mystique but also sparked fears of exploitation.
A 2025 study by the University of Indonesia found that 68% of users who watched spiritual tourism content were more likely to visit such sites, often without understanding their cultural or religious significance. This highlights the need for responsible content creation and media literacy.
Did You Know?
Gunung Kawi’s historical significance dates back to the 16th century, with its Keraton (palace) serving as a center for Javanese mysticism. Today, it stands at a crossroads between preservation and commercialization.

Balancing Tradition and Modern Ethics
The challenge for communities and authorities is to preserve cultural heritage while upholding ethical standards. In 2024, the Malang government launched a program to promote Gunung Kawi as an “educational destination” rather than a site for rituals, aligning with Pesulap Merah’s own suggestion to visit it for cultural learning.
This approach mirrors global efforts to protect sacred sites. For example, UNESCO’s 2023 guidelines encourage sustainable tourism practices that respect local traditions and involve indigenous communities in decision-making.

