the Vatican refines its doctrine on the end of life

Twelve points developed over twenty pages. The Congregation for the Doctrine of the Faith published, Tuesday, September 22, a dense document on the end of life. Entitled “The Good Samaritan, on caring for people in the critical and terminal phase of life”, the text does not change the doctrine but specifies the positions on euthanasia and assisted suicide expressed by the Catholic Church since 1980. Details made necessary by recent debates on these practices, going in some countries until their legalization.

Catholic hospitals cannot perform euthanasia

The Congregation is speaking out very clearly, and for the first time in these terms, against relentless therapy. The exclusion of any relentlessness is even, in his eyes, a « obligation morale ». “In the imminence of an inevitable death, it is therefore lawful, in science and in conscience, to take the decision to give up treatments which would only lead to a precarious and painful prolongation of life”, indicates the Congregation.

→ READ. The “ethical opposition” of the bishops to euthanasia

If the text is, by definition, general in scope, its authors, without ever citing them explicitly, allude to recent debates, in particular those which have taken place in Belgium or France. The Congregation confirms, for example, that hospitals displaying themselves as “Catholics”, cannot avail themselves of this title if they practice euthanasia or assisted suicide. The Holy See recently not allowed to the organization which manages the health works of the Brothers of Charity of Belgium to take advantage of the title of “Catholic” hospitals.

A full paragraph is devoted to the situation of people in a vegetative state and of minimal consciousness, such as Vincent Lambert, who died in July 2019 in Reims after ten years of legal battle. ” It is always totally misleading to think that the vegetative state and the state of minimal consciousness, in subjects who breathe independently, are the sign that the patient has ceased to be a human person with all the dignity that is due to him. clean », Says the text.

Nutrition and hydration, “Basic care”

These patients, add the authors, have the right “ to diet and hydration “, Which the Congregation considers as” basic care “. However, she admits that ” in some cases (artificial nutrition and hydration) may become disproportionate », Especially when they generate “Unacceptable suffering for the patient”.

→ READ. In Belgium, the hospitals of the Brothers of Charity want to continue euthanasia

Going into so much detail, the Congregation strikes a balance between the prohibition of euthanasia and the condemnation of relentless therapy. But it does not stop in the search for this crest line, by explicitly settling questions on the behavior to be taken in countries where euthanasia and assisted suicide are authorized.

This is the case with the very delicate point of the spiritual accompaniment of people who have chosen to shorten their lives. On this point, the doctrine is clear, says the Catholic Church: those who have made such a choice cannot receive the sacrament of reconciliation, and therefore the last sacraments. This is, according to the Congregation for the Doctrine of the Faith of“A person who, beyond his subjective dispositions, has made the choice of a seriously immoral act and perseveres in it freely”. “He will be able to receive these sacraments when his will to take concrete measures allows the minister (to the confessor, Editor’s note) to conclude that the penitent has changed his decision ”. And therefore to renounce any euthanasia or assisted suicide.

→ READ. End of life: Alain Cocq gives up dying

If the Congregation encourages spiritual listening, it nevertheless considers that it is “Not acceptable on the part of those who spiritually assist these patients to make any external gesture that can be interpreted as an approval of euthanasia, for example to remain present when it is carried out”. There again, an allusion to certain countries such as Belgium, where certain priests have developed farewell ceremonies, at the time of carrying out euthanasia. “Such a presence, decides the Congregation, can only be interpreted as a complicity ”.


“We cannot directly choose to harm the life of a human being”

Extract from the letter “Samaritanus bonus”, published by the Congregation for the Doctrine of the Faith.

“The inviolable value of life is a fundamental truth of natural moral law and an essential foundation of legal order. Just as we cannot accept that another man be our slave, even if he asks us to, we cannot directly choose to harm the life of a human being, even if he demands it. Consequently, suppressing a patient who requests euthanasia does not at all mean recognizing his autonomy and valuing it, but on the contrary, it is ignoring the value of his freedom, which is strongly conditioned by the disease. “


Woman with Covid-19 breaks isolation, goes to party and causes outbreak with 37 cases – World

A 26-year-old woman went to a party after receiving isolation orders after showing symptoms related to Covid-19 in Garmisch-Partenkirchen, Alemanha.

The employee at a hotel where American soldiers and their families are usually staying in the German Alps, had sore throats after returning from a trip to Greece.

The American was tested and quarantined for 14 days but ignored the health authorities’ order, ending up going to a party with friends the following night, according to information advanced by Mirror, which cites the authorities of Garmisch-Partenkirchen.

The woman is said to have attended several night spots and restaurants in Garmisch. The next morning, I learned that I had tested positive for Covid-19.

For failing to comply with orders, the young woman is now charged with an outbreak of at least 37 cases at the ski resort of Garmisch-Partenkirchen.

The spike in infections forced the city to suffer tighter restrictions again. The Edelweiss Lodge and Resort hotel, where the woman worked, has also been closed for two weeks after several workers tested positive for the virus. At least 24 people at Edelweiss Lodge and Resort are infected.


With artificial technology they reveal the face of Jesus of Nazareth

A new interpretation of the face of Jesus of Nazareth has caused a stir in networks and it is not for less, because the “new” face is totally different from the previous portraits.

Bas Uterwijk is the name of the artist who gave a different view to the enigmatic face of Jesus Christ, of which an almost universal appearance is known.

The photographer relied on historical images and research to launch the Artbreeder software, which uses AI to recognize faces and generate original work.

That is, through the images that the expert collected, the computer can ungroup small details of each one of them so that later the user can mold a face according to their interests.

See also → Archaeologists found the city where Jesus would have multiplied loaves and fishes

On his Twitter account, Uterwijk showed the photographs he created but also explained how he arrived at that result.

After using different documents and images, mostly from the Renaissance, to get an idea of ​​how the Messiah had been depicted.

Later, the artist decided to give his result an “oriental” touch to move away from the western vision that religious art has given to Jesus.

“I was happy with the result as a representation of a collective cultural representation, but at the same time I felt that it lacked historical precision. So I changed the hair and beard to a more credible length and style for the time and region, ”she explained.

This was the result of Bas Uterwijk’s work:



Evangelical leader Jerry Falwell Jr. surprised by a sex scandal and resigns from Liberty University – CNN

Jerry Falwell Jr., known within the US evangelical movement, is splattered by a sex scandal. His father was a pastor and co-founder of Liberty University, whose strict code of conduct includes the prohibition of sexual relations outside of marriage. On Monday, Falwell Jr. acknowledged in a statement that his wife was unfaithful to him with a young man from Miami. Juan Carlos López brings you the details of this controversy.


Army diet .. He loses 5 kg in 3 days

Tell me – A new way to reduce weight has appeared on the scene recently, through the so-called “army diet.”

According to the Saudi newspaper, “Ajel”, this type of diet can lose you five kilograms of weight in just three days.

This diet relies on consuming a small amount of calories and eating chemically consistent nutrients that help their interaction to lose weight.

The details of the “Army Diet” came as follows.

First day

Breakfast: a cup of coffee or tea with caffeine, a slice of toast with two tablespoons of peanut butter and half a grapefruit, all of which contain 308 calories.

Lunch: another cup of coffee or tea, with a slice of toast, preferably whole wheat bread, and half a box of tuna, as this small meal contains only 139 calories.

Dinner: 100 grams of any type of meat, a cup of green beans, half a banana, a small apple, and a full cup of vanilla ice cream. This meal contains 619 calories.

No snacks allowed.

the second day

Breakfast: a piece of toast with an egg cooked as you wish, plus a banana. The price of this meal is not more than 223 calories.

Lunch: a boiled egg, 5 pieces of salted rusk and a cup of cottage cheese, and even if the cheese is full-fat, the calories will not exceed 340 calories.

Dinner: Half a cup of carrots, a full cup of cauliflower and 2 hot dogs, and you can also have a cup of vanilla-flavored ice cream, and this meal contains 630 calories.

the third day

Breakfast: a slice of cheddar cheese with 5 pieces of salted rusk and a small apple. This meal contains 232 calories.

Lunch: one slice of toast and an egg, and even if the egg was fried in oil, the meal would not exceed a total of 170 calories.

Dinner: half a banana, a full can of tuna and a cup of ice cream, for the meal contains 460 calories.

During the remaining four days of the week, all kinds of food can be eaten before the ball is repeated, provided that the total daily meals do not exceed 1500 calories.


how to call a holiday and what not to do – Rossiyskaya Gazeta

On the eve of August 14, the Internet begins to dazzle with headlines, where a simple thought is repeated in different variations: “On August 14 the Orthodox celebrate the Savior of Honey”, and then they talk to us about honey and what can be prepared from the beekeeping product consecrated on that day.

And everything is a mistake. First, the phrase “Savior of honey” is by no means an “Orthodox name” for the holiday that the Church celebrates on August 14. Secondly, honey is not the most important thing on this holiday, indeed. And finally, on August 14, the Church celebrates four significant events at once: the beginning of the two-week Dormition Lent, the feast of the Origin (bearing) of the Honorable Trees of the Life-Giving Cross of the Lord, the feast of the All-Merciful Savior and the Most Holy Theotokos, and the holy Maccabean martyrs from the Old Testament are also remembered on this day.

Complicated? Nothing like this. If you sort it out in order, the picture will quickly become clear.

So, the Assumption Fast (August 14 – August 27) is a two-week fast. Although short, but strict, as strict as Lent. It was installed to prepare for the feast of the Dormition of the Most Holy Theotokos (August 28). The word “dormition” means “a peaceful end, similar to falling asleep.” Most of the believers during the Dormition Lent are not guided by strict monastic rules, but simply refuse meat, dairy food, eggs and fish, taking the priest’s blessing for this. The fasting indulgences are made for sick, pregnant women, nursing mothers, travelers, people with serious physical exertion. But since August 14, although the beginning of fasting, is a day of several holidays, food on this day is also festive. On this day, our ancestors indulged themselves with lean pancakes with honey and poppy seeds. But more on that later.

So, the Assumption Fast is framed by three holidays dedicated to Jesus Christ, the Savior of mankind. This is August 14 – the holiday of the All-Merciful Savior (popular – “Honey Savior”), the day of the Transfiguration of the Lord (“Apple Savior”) – August 19 and the day of the transfer from Edessa to Constantinople of the Image of the Lord Jesus Christ Not Made by Hands (“the third saved, the nut saved”) – August 29. And although the priests constantly remind that the word “saved” is an abbreviation for “Savior”, and there is an obvious absurdity when they say “honey saved”, or “apple saved”, the names at first simply existed in the popular speech, and now they have become firmly established in the media that circulate them as the main ones. It’s useless to fight the Internet and the media, we’d better try to eliminate illiteracy by explaining the essence of the celebrated holidays.

Let’s start with the Feast of the Origin (wear) of the Honorable Trees of the Life-giving Cross of the Lord: it sounds obscure, but in fact everything is simple. In the Russian name of the holiday, the word “origin” was worn in by mistake: this is an incorrect translation of the Greek word meaning “solemn ceremony, procession of the cross.” In order to clarify that we are talking about the movement of the Honorable Trees of the Life-giving Cross of the Lord, a clarification was given in brackets: wear. It has become even more incomprehensible for a modern person. Although there is nothing tricky here. The holiday is a tribute to tradition. Even in Constantinople in the 9th century, they noticed: the Cross on which Christ was crucified more than once saved from epidemics. Therefore, in August, at the hottest time of the year, the Cross of the Lord was taken out of the house church of the Byzantine emperors and carried (“worn out” – they say in the Church) to the Church of St. Sophia, where they blessed water. Then the shrine was carried around the city – to “ward off diseases.” In memory of this, the holiday itself was established, and the custom on this day to consecrate water. Therefore, today, in churches, the Cross is brought to the center – the shrine of Christianity, and after the Divine Liturgy, the rite of small consecration of water is served. Along with the blessing of water, honey is also consecrated, hence the popular names of the holidays – “The first, honey spas”, “Wet spas”.

Another historical event, recalled on August 14, is the victory of the holy right-believing prince Andrei Bogolyubsky over the Volga Bulgars in 1164. Or a celebration of the All-Merciful Savior and the Most Holy Theotokos. The Volga Bulgars pressed the Rostov and Suzdal lands, Prince Andrey, not accidentally nicknamed Bogolyubsky, went on a campaign against the conquerors. With him Andrew took the image of the Virgin and the Cross, which they carried in front of the army. Preparing for battle, having received communion, the noble prince turned to the Mother of God with a prayer: “Everyone who trusts in Thee, Lady, will not perish, and I, a sinner, have a wall and a covering in You.” Following the prince, before the icon, the generals and all the soldiers fell to their knees. Attaching themselves to the image, they rushed into battle and turned the Bulgars to flight. In memory of the victories won through the prayers of the Savior and the Most Holy Theotokos, a feast was established for the All-Merciful Savior and the Most Holy Theotokos.

And finally, about the holy Old Testament martyrs of Maccabees and why the people on this day feast on pancakes with honey and poppy seeds. We have already said about honey. Since ancient times, pancakes have been a symbol of satiety, festivity, joy, even lean ones. And the poppy? According to experts in folk tradition, he got into the festive meal out of consonance with the Maccabean martyrs, whose memory is celebrated in the Church on August 14. The Old Testament saints, that is, those who lived before Christ, the Maccabean martyrs believed so strongly and sincerely in the True God that they were martyred at the hands of the pagans. They accepted death, but did not defile themselves by worshiping Olympian Zeus, did not bring sacrifices to him. This faithfulness to the True God, the faith of the ancestors cost the seven holy martyrs of Maccabees: Abim, Antonin, Guri, Eleazar, Eusebone, Adim and Markell, as well as their mother Solomonia and teacher Eleazar their lives. They suffered in 166 BC. e. In those years, the Syrian king Antiochus Epiphanes planted pagan customs in Jerusalem and throughout Judea, he desecrated the Jerusalem temple with a statue of Olympian Zeus. The Jews were forcibly forced to worship the idol, but the Maccabean family rebelled. The martyrdom of the seven Maccabean brothers inspired the priest Mattathias and his sons, who raised a rebellion against Antiochus, which lasted from 166 to 160 BC. e., and, having won the victory, cleansed the Jerusalem temple of filth.

The Russian people have always perceived this biblical story with great compassion and sympathy. Here they are judging the ninety-year-old elder of the Maccabean law teacher Eleazar, but he firmly goes to the torment and remains faithful to God. First, in front of the mother and brothers, the eldest of the Maccabean boys, Abim, dies, then the rest are martyred. But they do not deny the True God. Here Solomon is offered: save the life of the last son, deny your God. But she remains faithful to the Creator. Here is Solomonia standing over the outstretched bodies of the tortured sons, with uplifted hands, with a prayer to the One who is most important on earth. The people were close to such stamina and loyalty. The holiday entered not only the church calendar, but also the life of the people.

The everyday life of the Russian people was previously permeated with Christianity. Christian holidays fit organically into everyday life. The feast of the All-Merciful Savior and the Most Holy Theotokos was celebrated on August 14, and by this time the honey of a new harvest was ripening. In the popular mind – an unconditional gift of God to man. Therefore, he was brought to the temple for consecration. And honey was no longer just food, not just a delicacy, but the embodiment of God’s mercy to us, God’s grace. They were illuminated on honey spas, except for water and honey, herbs and poppy seeds. There was once a saying: “the first one saved and the beggar will try the medka.” The holiday, the joy of the manifestation of the Grace of God in our world, so people shared with their neighbors – honey, lenten pancakes with honey, with poppy seeds. So the holidays connected the past with the present with a spiritual thread, so our ancestors studied history, making it a part of their lives.


Khaberni website: Elham Shaheen: Morsi asked to meet me

Tell me – Egyptian actress Ilham Shaheen revealed that the director of the office of former Egyptian President Mohamed Morsi threatened her to agree to meet him, but she refused.

Shaheen said during a television interview, that she “decided to confront the battle with the terrorist Brotherhood on behalf of the artists.”

She added: “The Brotherhood fabricated pictures of her and put her face on scandalous photos, and it was later proven that they were rigged.”

She pointed out, “She obtained a historical ruling to close the (Al-Hafiz) channel for a period of 6 months, and a precedent took place for the first time in the history of Egypt, which is the closure of a channel by court ruling, after she filed more than one case on the channel for insulting her on the channel’s screen, pointing out that the broadcaster who had insulted her accompanied A number of veils on the channel’s screen showed her some forged images that were falsely claimed to be a professor at Al-Azhar, but Al-Azhar University sent to the court evidence that he was not a faculty member and was imprisoned during the Morsi era.

She stressed that “Mohamed Morsi tried to attract the artists and act with politeness with them, but it did not succeed, stressing that the director of Morsi’s office tried to contact her a lot to inform her of Morsi’s desire to meet her.”

She explained that the director of Morsi’s office threatened her, saying: “If we want we, we will answer you,” adding that she said to him, “If you talk to me again, he will report about you,” and his response would be, “You are reporting about who, O Madam, we are the state.”

She stated that she had told Egyptian President Abdel-Fattah El-Sisi after the success of the June 30 revolution, that “she was about to commit suicide” at the time of Chancellor Adly Mansour taking over the country after the Brotherhood was overthrown, pointing out that the Egyptians dazzled the world on June 30.

Mohamed Morsi had assumed his duties on June 30, 2012, and he was removed from his position on June 30, 2013 after demonstrations invaded the country calling for his departure and imprisonment since the date of his isolation, until his death on June 17, 2019, after several charges were brought against him, including communications with Qatar, Hamas, and disclosure. National Security secrets during his presidency


In Orleans, the first priests of the “generation Covid” ordained this weekend

The formula, a little hasty, made them smile or frown. However, the future priests of this “generation Covid “that The Cross met at the seminary interdiocesan of Orleans, readily acknowledge that the period, as unexpected as singular, the containment will remain etched in their memories.

→ PODCAST. “My son has chosen to become a missionary priest in China “

However, the most Orleans, almost all of the seminarians have lived scattered in the parish, closer to the daily realities that they are about to live, in embracing the life of a diocesan priest. Throughout their training, rather, it is the continuing revelation of scandals of sexual abuse in the Church that has marked harshly for their generation.

An indelible imprint ?

Then, this epidemic can have a profound influence on the next ministry of those who have been ordained the year, where a large part of the world was confined ? One thing is certain, it has had concrete consequences for Thibault Riès, 27, who will be ordained a priest for the diocese of Blois on 23 August, instead of Sunday 28 June.

In Orleans, the first priests of the

Well-groomed beard, neck and roman sandals, the young man already seems perfectly comfortable in his future mission. If he has not discovered the life at the rectory during the confinement, he has proven for two consecutive months ; a first.

→ TO READ. Cardinal Ouellet wants more women in seminaries

“I felt more deeply my limits and my weaknesses “says Thibault Riès, speaking with a maturity that makes you forget his age. Sensitive to the attention exacerbated the most vulnerable and isolated during the confinement, he wishes to place this concern at the centre of his ministry.

Beliefs shattered or strengthened

Participating in the proposals of the parish of Blois with the parish priest and his vicar, he has experienced the absence of the community. “I knew that a priest could not be and act alone, but I have become more aware that it should not, provides the seminarian, joining the debate still current about the place of the laity, especially women. We can think of that alone, it gains in efficiency, but I have the conviction that the mission should be increased to several and it is not built anything lasting without the parishioners. “

In Orleans, the first priests of the

This period has been able to shake a few, or strengthen the beliefs of some other. Large stature and long hair, Franck Valadier, 34 years, will be ordained a deacon to the priesthood, Saturday, July 4, for the diocese of Evry. This former boxing champion, who is very active in social action for the containment, has matured his own vision of the priest : the less a theologian, but more on the ground.

Confrontation with the reality of parish

The ordeal of confinement and the prolonged contact with priests, often much older than them, will, without doubt, as a developer or an accelerator to the discernment of the vocation of the seminarians, especially the younger people.

Jegani Arockiasamy happens to him, at the end of a long training he has began in India and continued at the seminary of Orleans. His ordination was to take place in early July in India, before he came to serve in the diocese of Saint-Claude (Jura), but the date was postponed because of the epidemic.

“During this period, I experienced a bit like a spiritual retreat, far away from my family, my country, my culture, I have become more aware of all that I had forsaken to follow Christ and become a priest in France “says he, rejoicing in his mission.

In Orleans, the first priests of the

The confrontation with the reality of the parish was also made to reflect on Emmanuel Renault, age 31, who will be ordained on the 13th of September for the diocese of Limoges. Confined to the rectory of Saint-Junien, (Haute-Vienne) with the two parish priests of his parish home, the seminarian has appreciated the support of the lives of several.

“The question of loneliness has always been a concern as to whether I would be able to face, he says. This experience I reinforced the idea that I need a life community to regularly share meals, pray and just talk. “


“The experience of the actual conditions of the life of a priest “

Father Laurent Tournier, rector of the interdiocesan of Orléan

“About ten months a year on training, two months of confinement in the parish, it is far from being negligible. Without making too much of it, it is certain that our seminarians have lived a very strong experience of the actual conditions of the life of a priest.

They perceived that give themselves to Christ was not words, it’s no longer belongs : it is necessary to manage the funeral, the calls for help, the animation of the parish, but also make the races… They have experienced material poverty and human of the Church, without that this is a scoop, and at the same time its creativity and vitality. “


How to make memory of the dead of the Covid-19 ?

For the first time since the beginning of the “déconfinement” may 11, the cathedral of Strasbourg gets ready to welcome an event of magnitude, which is expected to attract several hundred people, while respecting the rules of distancing is still in force.

→ TO READ. Wihr-au-Val, the village devastated by the sars coronavirus

This Friday, 26 June at 18: 30, at the invitation of Bishop Luc Ravel, the archbishop of the city, and Christian Albecker, president of the Union of protestant Churches of Alsace and Lorraine (UEPAL), an ecumenical celebration will bring together catholics and protestants for a tribute to the dead of the Covid-19, in the heart of the Alsace region still bruised by the violence of the pandemic.

Pray for the living

“In the protestant understanding, there is no office for the dead : the dead, we entrust them to the Lord, but it is for the living and we pray “, would like to clarify Christian Albecker. “By this celebration, we affirm the christian hope as well as for the grieving families and for the sick, the people who are suffering of loneliness and those who were “on the front” during the health crisis. “

Three days after this celebration, a mass will be celebrated Monday, 29 June, in this same cathedral of Strasbourg, to pay tribute to the two dozen catholic priests who died during the confinement, of which half of the coronavirus. An initiative that finds its equivalent in other dioceses, such as Paris, where a requiem mass similar will be celebrated on Saturday, July 4, at the church of Saint-Sulpice by the archbishop Mgr Michel Aupetit. On 17 October, he will chair, to Montmartre, a celebration in tribute to all of the dead parisians, Covid-19.

Online petition and project of ” memorial “

In the meantime gatherings larger planned after the return to school -as the September 6, at Crépy-en-Valois (Oise) – the time is rather, for the catholic and protestant parishes, in the ceremonies at the local scale, even individual, offered to families who have lost a loved one during confinement.

“Some are still in need of a real approach farewell, evoking a personal memory of their deceased, and not only in the mentioning in the middle of a list of other names “says father Mark Schmitt, a parish priest in the outskirts of Mulhouse.

It also notes the commitment of the families to these “remembrance ceremonies” to be held at the church, then the funeral, during the confinement, were most often held at the cemetery and only lasted for about ten minutes (read the guides).

“In thirty years of experience, I’ve never been faced with such distress, and such resilience at the same time “, testament Christian de Cacqueray, founder of the catholic funeral. “J’ve seen people who were themselves weakened by the virus, unable to accompany their relatives in the final stage of their lifebut that remained standing in spite of everything. In the Face of this, we cannot remain without memory : honoring the dead can soothe the pain of the living. “

A petition to establish a day of mourning, national

This need is not only expressed by believers, of whatever denomination they may be. Since may 19, an online petition which collected more than 33,000 signatures calls for the creation of a collective departmental responsible to honor the memory of “victims” of the pandemic, according to a terminology that may remind one of the attacks.

Its initiator Lionel Petitpas, whose wife has died of the coronavirus in march, hoping that a day of national mourning be held, as has been the case particularly in Spain. Nothing seems decided yet on this subject on the side of the Elysée palace, which has not responded to the demands of The Cross. About the proposed “memorial” to the dead of the Covid-19, a time referred to in the press and immediately criticized, it seems to be highly speculative.

The philosopher Damien Le Guay, president of the national ethics Committee of the funeral, judge legitimate the need to honour the dead of the coronavirus, for at least three reasons. “First of all, because for more than two months, the hysterization media of the death could lead to a collective angst : everything that might look like a discharge of these concerns seems to me to be necessary today, as if to say” It is finished “. Then because we need to get out of this count morbid and everyday life where the dead were de-identified, to give them a name and a face. Finally, because the amputation of the temporary caring for the dead and their loved ones, for the containment, merit a repair. “

Half a million French private funeral

For other specialists, death and mourning, this third argument is the most valid. “It is estimated that the policy decision of the containment has private half a million French of funeral for their loved ones – and not just for the 30 000 dead of the Covid-19, but for all the deceased of that period, knowing that about 50 000 French die each month “, advance Tanguy Chatel, a sociologist and co-founder of the circle Vulnerability, and society. “As a nation gathers around its members suffering because of the grief I seem to have more meaning than a tribute to the respect the dead, especially when they are dying from a disease. Honors-t-they died of cancer, though more numerous than those of the Covid-19 ? “

TO READ. Coronavirus : from friends and family for private funeral

As to whether these deceased can be considered as ” victims “, the question already promises to be a thorny issue. Mary Tournigand, general delegate of the association of Impressions, which accompanied the bereaved, warns a status “frozen “, which can complicate the grief process in that it “creates a form of homogenization and prevents the singularization “ – this has been particularly the case for some victims of the attacks of 2015. “This is a very bad idea to say that the dead of the Covid-19 have been “victims” of something other than chance “group, for its part, Tanguy Chatel.

Turn the page

Make a national tribute to the dead of the coronavirus, would it not, in effect, to recognize a prejudice, even an injustice that they have suffered ? If yes, one can understand the reluctance of the executive to organize such an event, having found himself put in charge of this subject, castigated by some for his “unpreparedness “ responding to the health crisis. “The government is aware that a national tribute could be returned against him, or be seen as a hypocrisy, writes Damien Le Guay. Unlike Spain, we do not have a king who would embody the nation without the incarnation of the State at the same time. “

Some, notably among the health professionals, are concerned that such a tribute helps to “clear” the company of possible failures, without any pressure to undertake structural changes. “During the confinement, some care providers were uncomfortable with the applause of 20 hours, by saying : I do not mean that I applaud, I want the system to change ! ” reports Grégoire Moutel, a physician and director of the regional space of ethical reflection in Normandy.Turn the page can be soothing, that’s for sure, but if nothing changes, this has no meaning : if one turns the page, it is to write a new one. “