Kemenag Sets 1 Muharram 1448 H for June 16, Respects PBNU Position

by Chief Editor

The Indonesian Ministry of Religious Affairs (Kemenag) has officially set 1 Muharam 1448 Hijriah for Tuesday, June 16, 2026, based on the MABIMS criteria for hilal visibility. Meanwhile, the Executive Board of Nahdlatul Ulama (PBNU) has declared the date to be Wednesday, June 17, 2026, following reports that the new moon was not sighted during their observations.

Why the dates differ

The discrepancy arises from the varying methodologies used by the two organizations to determine the start of the Islamic month. According to Arsad Hidayat, Director of Islamic Religious Affairs and Sharia Guidance at Kemenag, the ministry utilizes the MABIMS criteria—a standard agreed upon by Brunei, Indonesia, Malaysia, and Singapore. These criteria require a minimum hilal altitude of 3 degrees and an elongation of 6.4 degrees.

Why the dates differ

Kemenag data from June 15, 2026, showed the hilal altitude ranging from 0.92 degrees in Merauke to 4.02 degrees in Sabang. Because these parameters met the MABIMS requirements, the ministry declared the start of the month as June 16. In contrast, PBNU conducted its own rukyatul hilal (visual sighting) on June 15 and reported that the hilal remained unseen across all monitoring points. Consequently, PBNU opted for the istikmal method, which rounds out the current month to 30 days, pushing the start of the new month to June 17.

Did You Know? The MABIMS criteria used by the Ministry of Religious Affairs is mandated by Ministry of Religious Affairs Regulation (PMA) No. 1 of 2026, which governs the procedures for the sidang isbat (determination meeting) for major Islamic holidays like Ramadan and Syawal.

The role of astronomical data

Ismail Fahmi, Sub-director of Hisab Rukyat and Sharia, explains that Indonesia recognizes multiple approaches, including rukyatul hilal (physical sighting), wujudul hilal, and imkanur rukyat. The imkanur rukyat method is designed to bridge the gap between physical observation and astronomical calculation. It relies on long-term data analysis, allowing officials to maintain accurate calendars even when weather conditions, such as cloud cover, prevent a clear view of the moon.

Hasil Sidang Isbat 1 Muharram 1448 H Tahun Baru Islam Hari Rabu 16 Juni 2026
Expert Insight: The existence of two different start dates highlights the long-standing coexistence of mathematical calculation (hisab) and direct observation (rukyat) within Indonesian Islamic tradition. While Kemenag emphasizes the scientific validity of its astronomical parameters to ensure consistency, PBNU’s adherence to physical sighting honors a traditional practice that prioritizes direct evidence. This diversity of methods is recognized by authorities as a component of Islamic scholarship that necessitates mutual respect.

What happens next

As the two dates are now officially observed by different groups, the public is likely to see variations in the scheduling of local events and commemorations. Kemenag has expressed that it respects the PBNU decision and views the difference as part of the country’s diverse scholarly landscape. Moving forward, authorities expect that continued communication regarding these methods will help improve public literacy concerning the complexities of hisab-rukyat.

What happens next

Frequently Asked Questions

Why did Kemenag choose June 16?
Kemenag determined that the calculated position of the hilal met the MABIMS criteria of at least 3 degrees in altitude and 6.4 degrees in elongation, making June 16 the start of the month.

Why did PBNU choose June 17?
PBNU conducted rukyatul hilal observations on June 15 and, because the hilal was not sighted at any location, they applied the istikmal method to complete the month, setting the start date for the following day.

Is there a conflict between these two organizations?
No. Kemenag has explicitly stated that it respects the decision of PBNU, and officials have emphasized that different methods of determining the lunar calendar are a normal part of the Islamic scholarly tradition in Indonesia.

How will your community be observing the start of the new Hijriah year?

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