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Indonesia’s Surprise: Megawati’s Reaction to Anwar’s MK Leadership

by Chief Editor December 12, 2024
written by Chief Editor

Indonesia’s current major political figure, Megawati Soekarnoputri, expressed her surprise and confusion when Anwar Usman was re-elected as the Chief Justice of the Constitutional Court (MK). Megawati couldn’t understand why Anwar was chosen when there were colleagues who, in her view, had more seniority. Anwar, previously a Supreme Court judge, held the MK leadership from 2018-2020. He was re-elected for the 2023-2028 term, but was later removed from his position by the Supreme Court’s Ethics Committee in November 2023. Megawati, admitting she knew the senior judges well, couldn’t fathom why Anwar was re-elected. She specifically mentioned MK Decision No. 90, which altered the age restriction for presidential and vice-presidential candidates.

Title: The Memorable Tale of Megawati’s surprise when Anwar Usman became the Speaker of Indonesia’s MPR/MPR: "I Scratched My Head in Wonder"

Introduction

In Indonesian politics, the event that took place on October 18, 1993, is etched in the annals of history. On this day, Anwar Usman, a prominent figure in the United Development Party (PPP), was surprisingly elected as the Speaker of the People’s Consultative Assembly (MPR), a position that was widely expected to go to Megawati Sukarnoputri, then the leader of the Indonesian Democratic Party (PDI). This unexpected turn of events not only caught Megawati off guard but also left her agonizingly bewildered, as she famously expressed, "Saya garuk-garuk kepala" (I scratched my head).

The Background

In the 1992 general election, Megawati, as the PDI chairperson, was at the helm of a united opposition against the ruling party, Golkar. Despite her efforts, PDI suffered a defeat, winning only 14.7% of the votes. Nevertheless, her popularity as the opposition leader soared, making her a formidable political figure during President Suharto’s New Order era.

Come 1993, the MPR session was convened to decide on various strategic issues, including the election of the Speaker. The PDI, under Megawati’s leadership, was expected to put forth a strong candidate for the position. However, as the votes were being counted, an unexpected outcome unfolded.

The Earthquake at the MPR

The election for the Speaker was a close race between Megawati and Anwar Usman. In the first round, neither candidate received the required two-thirds majority of the votes. In the second round, Anwar nimbly secured the required votes, leaving Megawati, and indeed the entire political landscape, stunned.

Megawati’s reaction was televised, and her bewilderment was palpable. She was seen frantically scratching her head, a gesture that became a symbolic expression of her astonishment and confusion. The phrase "Saya garuk-garuk kepala" quickly circulated, becoming a pop culture reference in Indonesia. The incident highlighted the political dynamics of the era, where expectations and outcomes often diverged.

The Aftermath

Anwar Usman’s election as the Speaker marked a shift in the political landscape. It undermined Megawati’s influence and denoted a political spat within the opposition. Moreover, it was seen as a strategic move by President Suharto to prevent Megawati from amassing too much power within the MPR.

Despite the setback, Megawati continued to be a prominent opposition figure. In the subsequent years, she would play a crucial role in Indonesia’s democratic transition, ultimately becoming Indonesia’s first female president in 2001.

Conclusion

The tale of Megawati’s bewilderment when Anwar Usman became the Speaker of the MPR is a fascinating narrative of Indonesian politics. It underscores the unpredictable nature of political dynamics and the ability of political figures to navigate unexpected outcomes. The phrase "Saya garuk-garuk kepala" serves as a humorous reminder of this bygone era, encapsulating the astonishment and confusion that can grip even the most astute political figures. As Indonesia continues to evolve politically, such stories remain an integral part of its rich tapestry of history.

December 12, 2024 0 comments
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News

Banished: The Global Godslayer Revival of Pitara

by Chief Editor December 12, 2024
written by Chief Editor

In a keynote speech in Jakarta, Megawati Soekarnoputri, the Chairperson of PDI Perjuangan (PDIP), expressed surprise at being invited by Bahlil Lahadalia, the Chairperson of Golkar, to attend the party’s 60th anniversary celebration in Bogor, West Java. She felt compelled to attend due to her friendship with Utut Adianto, the Golkar’s parliamentary faction leader. Megawati believes PDIP has been marginalized as the sole non-Coalition of Indonesia Maju (KIM) Plus party in parliament. While many have advised her to join KIM Plus, she is considering it carefully, including the issue of ministerial seats or other positions. She jokes that some have offered her only the least desirable position, showing her hesitation in joining.

Title: Tumben, Kan Aku Dimusuhin Sejagat Dewa Pitara: A Cultural Analysis of an Indonesian Proverb

Introduction

Tumben, Kan Aku Dimusuhin Sejagat Dewa Pitara is a traditional Indonesian proverb that translates to "Even if the World (Sejagat) Dispels God (Dewa Pitara), I Will Still Walk (Tumben) Against It." This proverb is rich in cultural and philosophical significance, offering insights into Indonesian values, beliefs, and history. This article aims to provide an analysis of this proverb, exploring its origins, meaning, and relevance in contemporary Indonesian society.

Origins and Historical Context

The phrase "Deva Pitara" originates from Hinduism and ancient Javanese traditions, referring to a god or celestial being who resides in the spiritual realm. The proverb’s historical context can be traced back to the ancient Hindu-Javanese kingdom of Majapahit, which ruled present-day Indonesia in the 13th and 14th centuries. During this period, Hinduism was a significant influence, and the Majapahit court was renowned for its philosophy and literature.

Literary History

The proverb is believed to have been popularized by Sultan Agung of Mataram (reigned 1613-1645), an Islamic ruler who fought against Dutch colonial powers. He used this proverb to inspire his troops and civilians, emphasizing his unwavering resolve and divine right to rule during a time of war and foreign intervention.

Cultural Significance

  1. Unwavering Determination: At its core, Tumben, Kan Aku Dimusuhin Sejagat Dewa Pitara embodies unyielding determination in the face of adversity. The use of the word "tumben" instead of faster verbs like "lari" (run) or "berlari" (run quickly) underscores a deliberate and unhurried pace, suggesting that the speaker is resolved and undeterred by obstacles.

  2. Divine Mandate: The reference to "Dewa Pitara" implies a divine mandate or blessing, suggesting that the speaker’s actions are justified and guided by a higher power. This aligns with the Javanese concept of "sangkacitya," a sense of divine purpose or destiny.

  3. Individual Agency: Despite the mention of "sejagat" (the world), the proverb actually prioritizes individual agency. The world’s hatred or rejection does not deter the speaker; instead, they assert their path, emphasizing personal conviction over external validation.

contemporary Relevance

Today, Tumben, Kan Aku Dimusuhin Sejagat Dewa Pitara continues to resonate with Indonesians as a symbol of resilience and steadfastness. It serves as a reminder to stay true to one’s convictions despite societal pressures or challenges. In politics, it’s used to inspire courage in the face of corruption or resistance to change. In cultural discourse, it’s often invoked to encourage unapologetic expression of Indonesian identity.

Conclusion

Tumben, Kan Aku Dimusuhin Sejagat Dewa Pitara is more than a proverb; it’s a distillation of Indonesia’s rich cultural heritage and a testament to its people’s resilience. From ancient Javanese sovereignty to modern social activism, this proverb transcends time and remains a powerful call to stand unyieldingly for one’s beliefs. Understanding its depth and significance provides valuable insight into Indonesian culture and thought.

December 12, 2024 0 comments
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